[33] “Scandal, like other virtues, is in part its own reward, as it gives us the satisfaction of making ourselves appear better than others, or others no better than ourselves.” Benj. Franklin, _Works_, ed. Sparks, II., p. 540.
Avarice is greedy love of gain. When the avaricious man gives a dinner, he puts scant allowance of bread on the table. He borrows money of a stranger who is lodging with him. When he distributes the portions at table, he says it is fair for the laborer to receive double and straightway loads his own plate. He engages in wine traffic, and sells adulterated liquors even to his friend. He goes to the show and takes his children with him, on the days when spectators are admitted to the galleries free. When he is the people’s delegate, he leaves at home the money provided by the city, and borrows from his fellow commissioners.
He loads more luggage on his porter than the man can carry, and provides him with the smallest rations of any man in the party. When presents are given the delegates by foreign courts, he demands his share at once, and sells it. At the bath he says the oil brought him is bad, and shouts: “Boy, the oil is rancid;” and in its stead takes what belongs to another. If his servants find money on the highway, he demands a share of it, saying: “Luck’s gifts are common property.” When he sends his cloak to be cleaned, he borrows another from an acquaintance and keeps it until it is asked for. He also does this sort of thing: he uses King Frugal’s measure with the bottom dented in, for doling out supplies to his household and then secretly brushes off the top. He sells underweight even to his friend, who thinks he is buying according to market standard.
When he pays a debt of thirty pounds, he does so with a discount of four shillings. When, owing to sickness, his children are not at school the entire month, he deducts a proportionate amount from the teacher’s pay; and during the month of Anthesterion he does not send them to their studies at all, on account of the frequent shows, and so he avoids tuition fees. If he receives coppers from a slave who has been serving out, he demands in addition the exchange value of silver. When he gets a statement from the deme’s[35] administrator, he demands provision for his slaves at public cost.