Hebrews and their Exodus (Exposition by Mr. Thayer), 113.
Helios (Apollo), Worship of, not extinct in mod. Greece, 100.
Heron quoted, 41, _ib._ 50, 52, 68, 72, 167, 168, 169, 170, 173, 178, 225, 234, 242, 245, 247.
“Hicar was a native of the country of Haram (Harrán), and had brought from thence the knowledge of the true God,” 4.
Himyarite (in text “Akyál,” _pl._ of “Kayl” = “Kings of the Himyarite peoples”) here = the heroes, 232.
“History of Chec Chahabeddin” (Shaykh Shiháb al-Dín) in “Turkish Tales” of Petis de la Croix = here, “The Tale of the Warlock and the Young Cook of Baghdad,” 121.
“Hizà (حظى in MS. حضى) bi-Zaijati-há” = _le bonheur de ses aventures_, 260.
Hobal, the biggest idol in the Meccan Pantheon, 26.
Horseman of the horsemen, _i.e._, not a well-known or distinguished horseman, but a chance rider, 92.
Houdas quoted, 7, 36, 48, 57, 62, 66, 67, 72, 84, _ib._ 104, _ib._ 125, 126, 147, 178, _ib._ 187, 188, 189, 191, 243, 247, 251, 257.
“How was it thou honouredst us, and what was the cause of thy coming, etc.” the address of well-bred man to a stranger, 170.
Húr (Al-Ayn) feminine counterparts of the “Boys of Paradise” (Ghilmán), 128.
“I bade her be the owner of herself,” one of the formulas of divorce, 178.
“I have accepted,” the normal idiom “I accept,” 81.
“Ij’alní fí Kll,” (the latter word a cler. error for “Kal-a” or “Kiláa” = safety, protection) = Set me in a place of safety, 84.
Illicit intercourse, (method intended to procure), 126.
Inbasata ’l-Layl al-Asá = “when the night of offence was dispread,” 243.
Irán (father of the Furs = Persians, etc.) son of “Ashur,” 3.
Isá, according to Moslems, was not begotten in the normal way, 100.
Is’háku kána ’l-Zabíh = Isaac was the victim, 104.
Ishmael not Isaac made the hero by mod. Moslems of the story “Abraham, and Isaac,” 104.
Islam Al- is based upon the fundamental idea of a Republic, 194.
Israelite, now polite synonym for Jew, 100.
Ittikà (viiith of ✓ wakà); the form Takwà gen. used = fearing God, 96.
Jabal Ka’ka’án, the highest parts of Meccah, inhabited by the Jurham tribe (so called from their clashing armour and arms), 131.
Jafr, supposed to mean a skin (camel’s or dog’s) prepared as parchment for writing, 168.
Jafr Al-, a cabalistic book, prognosticating all that will ever happen to Moslems, 168.