The broad, well-paved thoroughfare is crowded at certain times of the day with carriages, cabs, buggies, omnibuses, equestrians, express-carts, waggons, drays, and every species of vehicle. The side-walks are thronged with passengers, who pass up and down under the awnings that stretch from the houses across the wide pavement. Many of the shop-windows would do no discredit to Oxford Street or the Strand, either as respects their size or the goods displayed in them.
Some distance up Queen Street, and turning a little out of it, is the Market House, where a very fine show of fruit, vegetables, and other eatables is frequently to be seen; and then there is the United Service Hotel, at the corner of Wellesley Street, which is a structure that Aucklanders point to with pride, as evidence of their progress in street architecture. At night, when the gas is lit in the streets, the shops, and the saloons, and one mingles with the crowd that throngs them, or pours into the theatre, the Choral Hall, the Mechanics' Institute, the Oddfellows' Hall, or other places of amusement, instruction, or dissipation, it is almost possible sometimes to imagine oneself back in the old country, in the streets of some English town.
New-chums are able to notice some of the peculiarities of Auckland street-life, wherein it most differs from an old-country town. These arise principally from that absence of conventionality, which, certainly in many external things, is the prerogative of colonists. There is a mingling of people who seem on terms of perfect equality, and who yet present the most extraordinary difference in appearance. The gentleman and the roughest of roughs may happen to get together on the same piece of work, and when their temporary chum-ship ends the one cannot entirely cut the other, such being a course quite inadmissible with colonial views of life. Only one man _may_ be scouted by any one, and that is the loafer.
Of course there are good people here who would fain introduce all the class barriers that exist in the old country; but they cannot do more than form little cliques and coteries, which are constantly giving way and being broken down under the amalgamating process of colonization. Where these offer most resistance to the levelling influence is where they are cemented by religious denominational spite, which is, unhappily, very prevalent in Auckland.