Religious violence in Nigeria refers to Christian-Muslim strife in modern Nigeria, which can be traced back to 1953. Today, religious violence in Nigeria is dominated by the Boko Haram insurgency, which aims to establish an Islamic state in Nigeria. Since the turn of the 21st century, 62,000 Nigerian Christians have been killed by the terrorist group Boko Haram, Fulani herdsmen and other groups. The killings have been referred to as a silent genocide.
Background
Nigeria was amalgamated in 1914, only about a decade after the defeat of the Sokoto Caliphate and other Islamic states by the British, which were to constitute much of Northern Nigeria. The aftermath of the First World War saw Germany lose its colonies, one of which was Cameroon, to French, Belgian and British mandates. Cameroon was divided into French and British parts, the latter of which was further subdivided into southern and northern parts. Following a plebiscite in 1961, the Southern Cameroons elected to rejoin French Cameroon, while the Northern Cameroons opted to join Nigeria, a move which added to Nigeria's already large Northern Muslim population. The territory comprised much of what is now Northeastern Nigeria, and a large part of the areas affected by the present and past insurgencies.
Following the return of democratic government in 1999, the Muslim-dominated northern Nigerian states have introduced Sharia law, including punishments against blasphemy and apostasy. Several incidents have occurred whereby people have been killed for or in response to perceived blasphemy. Since the turn of the 21st century, 62,000 Nigerian Christians have been killed by the terrorist group Boko Haram, Fulani herdsmen and other groups. The killings have been referred to as a silent genocide.
History
Religious conflict in Nigeria goes as far back as 1953, and in the case of the town of Tafawa Balewa, to 1948. The 1980s saw an upsurge in violence due to the death of Mohammed Marwa ("Maitatsine") (see below). In the same decade, the military ruler of Nigeria, General Ibrahim Babangida, enrolled Nigeria in the Organisation of the Islamic Conference. This was a move which aggravated religious tensions in the country, particularly among the Christian community. In response, some in the Muslim community pointed out that certain other African member states have smaller proportions of Muslims, as well as Nigeria's diplomatic relations with the Holy See.
Since the return of democracy to Nigeria in 1999, Sharia was instituted as a main body of civil and criminal law in 9 Muslim-majority and in some parts of 3 Muslim-plurality states, when then-Zamfara State governor Ahmad Rufai Sani began the push for the institution of Sharia at the state level of government.
1980s
In the 1980s, the serious outbreak between Christians and Muslims occurred in Kafanchan in southern Kaduna State in a border area between the two religions, propagated by extreme leaders who were able to rally a young, educated group of individuals who feared that the nation would not be able to protect their religious group. The leaders were able to polarize their followers through speeches and public demonstrations.
The activities in those times had led to the loss of lives and properties as they moved about destroying government facilities which they saw as legacies or replica of western cultures in their various communities. These religious campaigns have seen an increase in gun battles between the members of these sects and security forces with loss of lives witnessed on both sides. Although direct conflicts between Christians and Muslims were rare, tensions did flare between the two groups as each group radicalised. There were clashes in October 1982 when Muslim zealots in Kano were able to enforce their power in order to keep the Anglican House Church from expanding its size and power base. They saw it as a threat to the nearby Mosque, even though the Anglican House Church had been there forty years prior to the building of the Mosque. Additionally, there were two student groups in Nigeria who came into contestation, the Fellowship of Christian Students and the Muslim Student Society. In one instance there was an evangelical campaign organised by the FCS and brought into question why one sect should dominate the campus of the Kaduna State College of Education in Kafanchan. This quarrel accelerated to the point where the Muslim students organised protests around the city and burned a Church at the college. The Christian majority at the college retaliated on March 9. Twelve people died, several Mosques were burnt and a climate of fear was created. The retaliation was pre-planned.