As we were intensely interested in tapestries we often went to the Museum to study and admire the most famous set in Brussels, an early Renaissance series of four pieces, called Notre Dame du Sablon.

These hangings illustrate an old fourteenth-century story, which I condense from Hunter's delightful work on "Tapestries." Beatrix Stoelkens, a poor woman of Antwerp, was told by the Virgin in a dream to get from the church of Notre Dame a little image of the Madonna. In obedience to the vision she obtained the statuette and took it to a painter, who decorated it in gold and colours. After Beatrix had returned it to the church, the Virgin clothed it with such grace that it inspired devotion in all who saw it. Then Our Lady appeared a second time to Beatrix, and directed her to carry the statue to Brussels. When she attempted to get it, the warden of the church interfered, but he found himself unable to move, and Beatrix bore away the little Madonna in triumph. She embarked for Brussels in an empty boat, which stemmed the current as if piloted by unseen hands. On arriving at her destination, she was received by the Duke of Brabant and the magistrates of the city, and the precious little statue was carried in procession to the church of Notre Dame du Sablon.

The Spell of Belgium — Part 76

This set bears the date 1518, when Brussels was no longer under a Burgundian Duke, but Charles V was ruler of the Netherlands. The designer of the set followed the Gothic custom of representing the story under the forms of his own day, so, instead of the Duke of Brabant, Philip the Fair, father of Charles V, is pictured receiving the Madonna from the hands of Beatrix at the wharf, Charles V and his brother Ferdinand are bearing it in a litter to the church, and Margaret of Austria, aunt of Charles, kneels in prayer before the niche where the sacred image has been placed.

The Spell of Belgium — Part 76

When in New York it always gives us pleasure to go to the Metropolitan Museum to see the finest Belgian set in the United States, the Burgundian Sacraments, woven in the early fifteenth century. This splendid example of Gothic workmanship was made in the days when Philip the Good had brought the power of Burgundy to its zenith. When the great Duke wanted to have magnificent hangings for the chamber of his son (who was afterward Charles the Bold), he ordered a set of tapestries from the weavers of Bruges. All that remains of this splendid work of art is now in the New York Museum--five pieces, which form half of the original set. The complete series consisted of two rows of scenes, the upper seven representing the Origin of the Seven Sacraments, the lower, the Seven Sacraments as Celebrated in the Fifteenth Century. This set shows wonderful weaving, "with long hatchings that interpret marvelously the elaborately figured costumes and damask ground."

The Spell of Belgium — Part 76