After having considered the plays of Plautus and of Terence, one is naturally led to institute a comparison between these two celebrated dramatists. People, in general, are very apt to judge of the talents of poets by the absolute merits of their works, without at all taking into view the relative circumstances of their age and situation, or the progress of improvement during the period in which they lived. No one recollects that Tasso’s _Rinaldo_ was composed in ten months, and at the age of seventeen; and, in like manner, we are apt to forget the difference between writing comedies while labouring at a mill, and basking in the Alban villa of Scipio or Lælius. The improvement, too, of the times, brought the works of Terence to perfection and maturity, as much as his own genius. It is evident, that he was chiefly desirous to recommend himself to the approbation of a select few, who were possessed of true wit and judgment, and the dread of whose censure ever kept him within the bounds of correct taste; while the sole object of Plautus, on the other hand, was to excite the merriment of an audience of little refinement. If, then, we merely consider the intrinsic merit of their productions, without reference to the circumstances or situation of the authors, still Plautus will be accounted superior in that vivacity of action, and variety of incident, which raise curiosity, and hurry on the mind to the conclusion. We delight, on the contrary, to linger on every scene, almost on every sentence, of Terence. Sometimes there are chasms in Plautus’s fables, and the incidents do not properly adhere—in Terence, all the links of the action depend on each other. Plautus has more variety in his exhibition of characters and manners, but his pictures are often overcharged, while those of Terence are never more highly coloured than becomes the modesty of nature. Plautus’s sentences have a peculiar smartness, which conveys the thought with clearness, and strikes the imagination strongly, so that the mind is excited to attention, and retains the idea with pleasure; but they are often forced and affected, and of a description little used in the commerce of the world; whereas every word in Terence has direct relation to the business of life, and the feelings of mankind. The language of Plautus is more rich and luxuriant than that of Terence, but is far from being so equal, uniform, and chaste. It is often stained with vulgarity, and sometimes swells beyond the limits of comic dialogue, while that of Terence is _puro simillimus amni_. The verses of Plautus are, as he himself calls them, _numeri innumeri_; and Hermann declares, that, at least as now printed, _omni vitiorum genere abundant_(325). Terence attends more to elegance and delicacy in the expression of passion—Plautus to comic expression. In fact, the great object of Plautus seems to have been to excite laughter among the audience, and in this object he completely succeeded; but for its attainment he has sacrificed many graces and beauties of the drama. There are two sorts of humour—one consisting in words and action, the other in matter. Now, Terence abounds chiefly in the last species, Plautus in the first; and the pleasantries of the older dramatist, which were so often flat, low, or extravagant, finally drew down the censure of Horace, while his successor was extolled by that poetical critic as the most consummate master of dramatic art. “In short,” says Crusius, “Plautus is more gay, Terence more chaste—the first has more genius and fire, the latter more manners and solidity. Plautus excels in low comedy and ridicule, Terence in drawing just characters, and maintaining them to the last. The plots of both are artful, but Terence’s are more apt to languish, whilst Plautus’s spirit maintains the action with vigour. His invention was greatest; Terence’s, art and management. Plautus gives the stronger, Terence a more elegant delight. Plautus appears the better comedian of the two, as Terence the finer poet. The former has more compass and variety, the latter more regularity and truth, in his characters. Plautus shone most on the stage; Terence pleases best in the closet. Men of refined taste would prefer Terence; Plautus diverted both patrician and plebeian(326).”