Moralists say, 'Nobody will attack you, or hate you, or blame you for your virtues.' What falsehood! Not _as_ virtues, it may be in their eyes, but virtues, nevertheless. Connect with Kant the error of supposing _ætas parentum_, etc., to be the doctrine of sin.

Not for what you have done, but for what you are--not because in life you did forsake a wife and children--did endure to eat and drink and lie softly yourself whilst those who should have been as your heart-drops were starving: not because you did that so much is forgiven you, but because you were capable of that, therefore you are incapable of heaven.

The Posthumous Works of Thomas De Quincey, Vol. 1 (2 vols) — Part 96

_Immodesty._--The greatest mistake occurs to me now (Wednesday, April 17th, '44). A girl who should have been unhappily conscious of voluptuous hours, her you would call modest in case of her passing with downcast looks. But why, then, is she not so? That girl is immodest who reconciles to herself such things, and yet assumes the look of innocence.

The Posthumous Works of Thomas De Quincey, Vol. 1 (2 vols) — Part 96

_About Women._--A man brings his own idle preconceptions, and fancies that he has learned them from his experience.

The Posthumous Works of Thomas De Quincey, Vol. 1 (2 vols) — Part 96

Far more to be feared than any depth of serious love, however absorbing and apparently foolish, is that vicious condition in which trifling takes the place of all serious love, when women are viewed only as dolls, and addressed with an odious leer of affected knowingness as 'my dear,' wink, etc. Now to this tends the false condition of women when called 'the ladies.' On the other hand, what an awful elevation arises when each views in the other a creature capable of the same noble duties--she no less than he a creature of lofty aspirations; she by the same right a daughter of God as he a son of God; she bearing her eyes erect to the heavens no less than he!

_Low Degree._--We see often that this takes place very strongly and decidedly with regard to men, notoriously pleasant men and remarkably good-natured, which shows at once in what road the thing travels. And if such a nature should be combined with what Butler thinks virtue, it might be doubtful to which of the two the tribute of kind attentions were paid; but now seeing the true case, we know how to interpret this hypothetical case of Butler's accordingly.