Thus much, would I haue done, and more, long since to bee rid of him. His old maister beeing dead, it is necessarie some place to be pestred with him, hee makes great choyse of your housekeeping, if you can like to frame with him. Much more might bee deliuered in the condemnation of his woorthinesse, but that I leaue to rehearse it, and nowe sir for your owne appetite, I leaue to your contentment: Blame not me, but him that lead mee, and so foorth to an ende. Commend me, but not condemne me, for I shall once doe you a better turne, this is but the first, the next may be woorse (better) I woulde say. And so fare ye well, &c.
=Time is it now, I should leaue this last title of epistles, as hauing thereof spoken alreadie sufficiently, & giue my selfe to the deliuery of the next, which are |Consolatorie|, the effects whereof are to bee bestowed on such as are grieued, according to the weight or qualitie of the matter wherewith they are perplexed. And for that the life of man is circumuented with so manie, and so vnlooked causes of sorrowe and griefe, as it many waies néedeth to haue the remedy of comforts to be applied vnto it, yet the equality of al sorts of minds not such, as in one and the selfe same degree can accept and beare it: It shall therfore be meete and conuenient, that in deuising to yéelde this swéet and gentle remedie to anie troubled conceit, we doe so moderate the matter, as that in the Discouerie therof, we rather strike not to a far greater impatience or extremitie of vnmeasurable sorrow then before, vpon vntimely thrusting forward, or ignorant pursuit of the same, seeing that the mindes of some, are of so high & incomprehensible stoutnes, as they shun in themselues and account it a slauerie to be ouerwhelmed with woes. Others againe so rife and so abundant in teares, as the least shewe of repetition in them, induceth matter inough of continual mourning for which cause, we will sort these matters of comfort, into three seuerall orders. The first whereof shall be at choice, plainelie and simply as occasion serueth to comfort or perswade, measuring our common calamities by yᵉ rule of Iudges, séeing vnto a wise man, no one thing can returne cause of disquiet so much as the shrowd of filthinesse and ignominious shame, neither can hee be hurt of anie one without himselfe. These (the more sensible they are with whome we deale, and of greater capacitie) the more vehemently may we enforce by all sorts of forcible argumentes or examples. The second of these must by insinuation be entred into, as supposing a person of a high & statelie mind, and in a cause not common to be censured, the weightinesse of whose griefe suppressed by a kinde of vnconquered fortitude, we would goe about to comfort. We may not with these deale, as in a case of ordinarie griefe with the others, but rather by a more valuable meane, as who would say, it appearing to vs the inuincible valour wee see or holde to be resiant in their mindes, shunning to bee tainted with the least touch of sweltring griefe, wee doe offer our speeches or Letters to entertaine time with them, whose hearts wee knowe cannot yeelde to anie forcible sting thereof. And nowe considering the great validitie of their wisedome, and a minde in them so vnconquered by anie stormes of Fortune, as is apparant, wee can but encourage them stoutlie to beare, what others as weaklings doe lie groueling vnder. In which wee shall finde greater cause to reioyce by the woorthinesse of so goodlie a minde, then otherwise bee occasioned to grieue for their sorrowes. The thirde and last likewise must in another sort bee conueyed, as finding the passionate and perplexed conceytes of some, yet fresh bleeding vppon the heauie wounde of their sorrowes, wee maie not abruptlie enter with them, into the iust occasion they haue so to be distempered, but rather for the lenefying of their griefes (for in sorrowe also to bee accompanied breedeth often some comfort) séeme to take vppon vs one part of their euils, by declaration how grieuous for some especiall causes the same becommeth vnto vs, either for vertue or some other praiseable condition in the partie, by occasion whereof, wee doe euen participate, as it were, with the griefes of them wee goe about to succour. For commonlie it is giuen to vs to mislike such as dissent from our affections, and loue them againe, who make themselues partakers of our euilles. It auaileth also verie greatlie sometimes to extenuate or lessen the cause of the griefe, either by the incertaintie of thinges casuall, being in some respects subiect to frailtie, or by the hope of short continuaunce, or by the necessitie of the action which may not bee withstoode, or by some comfort or expectation left to mitigate the same.