The servant problem was not as serious as it is in the average American city. There was always a full supply of Jamaican negro women ready for engagement as household servants. They were polite and efficient. Almost without exception they had a deeply religious turn of mind, although they might transgress the Mosaic law far enough to substitute plain water for violet water on the boudoir table of their mistresses. Usually they were very neat of person and very careful in the manner of doing their work. The wages they commanded were approximately equal to those asked in the ordinary American city.

The greatest social diversion of the Isthmus, of course, was dancing. Every two weeks the Tivoli Club gave a dance at the Tivoli Hotel. Trains to carry visitors were run all the way across the Isthmus and no American ever needed to miss a dance at the Tivoli Hotel because of unsuitable railroad accommodations.

The Panama Canal — Part 102

Each small town had its own dancing clubs and in those towns where there were Y. M. C. A. buildings, the dances were held in them. The new Hotel Washington proved a very popular rendezvous for the dancers, and in the future the big functions of this kind probably will alternate between the Tivoli at one end of the canal and the Washington at the other.

The Panama Canal — Part 102

The university men maintained the University Club in the city of Panama, directly on the water front. This club frequently opened its doors to women and its functions were always regarded as events in Isthmian social history. In Colon there was organized several years ago a club known as the Stranger's Club. This club, as did the University Club at Panama, welcomed the American stranger.

The Panama Canal — Part 102

The Isthmian Canal Commission always looked carefully after the religious activities of the people of the Canal Zone. Its provision of places of worship and facilities for getting to them was strictly nonsectarian, and directed solely to giving every sect and every faith opportunity to worship in its own way. Several chaplains were maintained at Government expense, and railroad and wagonette service for carrying people to their places of worship was maintained throughout the years of the American occupation.

The West Indian negroes were provided with churches and with homes for the leaders of their spiritual flocks. Church buildings were erected at every settlement, and in many cases were so constructed that the lower story could be used for a church and the second story for lodge purposes. These buildings were 70 by 36 feet, with lodge rooms 60 by 36 feet.