It is with the name of the second Cæsar rather than of the first that Capri is destined to be associated. While the jests and Greek verses of Augustus are forgotten the terrible invective of Tacitus and the sarcasm of Juvenal recall the cruelties and the terrors of Tiberius. His retirement to Capri, although as we have seen in form but a carrying out of the purpose of Augustus, marks a distinct stage in the developement of the Empire. For ten years not Rome, but an obscure island off the Campanian coast became the centre of the government of the world. The spell of the Eternal City was suddenly broken, and it was never thoroughly restored. If Milan, Ravenna, Nicomedia, Constantinople, became afterwards her rivals or supplanters as the seat of empire, it was because Capri had led the way. For the first time too, as Dean Merivale has pointed out, the world was made to see in its bare nakedness the fact that it had a single master. All the disguises which Augustus had flung around his personal rule were cast aside; Senate, Consuls, the Roman people itself, were left contemptuously behind. A single senator, a few knights, a little group of Greek scholars, were all that accompanied Tiberius to Capri. The figure of the Emperor stood out bare and alone on its solitary rock. But, great as the change really was, the skill of Tacitus has thrown over the retirement of Tiberius a character of strangeness which, as we have said, hardly belongs to it. What in fact distinguished it from the retirement of Augustus to the same spot was simply the persistence of his successor in never returning to Rome.

Capri in itself was nothing but a part of the great pleasure resort which Roman luxury created round the shores of the Bay of Naples. From its cliffs the Emperor could see through the pure, transparent air the villas and watering-places which fringed the coast from Misenum to Sorrentum, the groves and lakes of Baisæ, the white line of Neapolis, Pompeii, and Herculaneum, the blue sea dappled with the painted sails of pleasure-boats as they wooed the summer air. The whole bay was a Roman Brighton, and the withdrawal of Tiberius from the world was much the same sort of withdrawal from the world as the seclusion of George IV. at the Pavilion. Of the viler pleasures which are commonly attributed to him in his retreat we need say nothing, for it is only by ingenious conjectures that any of the remains at Capri have been made to confirm them. The taste of Tiberius was as coarse as the taste of his fellow Romans, and the scenes which were common at Baiæ--the drunkards wandering along the shore, the songs of the revellers, the drinking-toasts of the sailors, the boats with their gaudy cargo of noisy girls, the coarse jokes of the bathers among the rose-leaves which strewed the water--were probably as common in the revels at Capri. But for the more revolting details of the old man's life we have only the scandal of Rome to rely on, and scandal was easily quickened by the veil of solitude and secrecy which Tiberius flung around his retirement. The tale of his cruelties, of the fisherman tortured for having climbed the cliff which the Emperor deemed inaccessible, of criminals dashed into the sea down the steep of the "Salto di Timberio," rest on the gossip of Suetonius alone. But in all this mass of gossip there is little that throws any real light on the character of the island or of the buildings whose remains excite our interest there; we can only guess at its far wilder condition from a story which shows us the Imperial litter fairly brought to a standstill by the thick brushwood, and the wrath of Tiberius venting itself in a ruthless thrashing of the centurion who served as his guide. The story is curious because it shows that, in spite of the rapidity with which the Imperial work had been carried on, the island when Tiberius arrived was still in many parts hidden with rough and impenetrable scrub, and that the wonderful series of hanging gardens which turned almost the whole of it into a vast pleasure-ground was mainly of his own creation.

Stray Studies from England and Italy — Part 132