“Whoever wants to go from Saragossa, Huesca, Teruel, or any other town in Arragon, to Constantinople, the great city where the Turk reigns, must follow the route herein contained, and beware of the dangers that we are going to specify. The fugitive must first of all go to Jaca, where they will ask him the object of his voyage; he must say that he escapes to France, on account of his creditors, and he will not be disturbed. Thence he will go to Canfranc, and thence to Oleron, the first town in France, where, if questioned respecting the object of his voyage, he must say that he is going on a pilgrimage to Our Lady of Loretto. From Oleron to Pau, to Tarbes, to Toulouse, to Gaillac, to Villefranche, and to Lyons: in this latter place the traveller will be obliged to show whatever money he carries, and pay one out of every forty pieces, whether silver or gold. At Lyons he will ask his way to Milan, and say that he is going to visit St. Mark of Venice; but when within five leagues of the former city, he must leave it on the right, and pass behind the mountain, so as not to enter the territory of the emperor. From thence he must direct his course towards the State of Venice; and when he arrives at Verona, not go through the city, for they make every one pay one real at the gates. In Verona he must ask his way to Padua, where he will embark on the river and go to Venice; the passage will cost him half a real. He will land on the Piazza di San Marco, and then he must look out for an inn to go to; he must be cautious in making his bargain with the innkeeper first; he must not pay more than half a real a day for his bed; and he is warned not to let the landlord provide him with anything, for he will charge him double for everything. On the day after his arrival he must go to the Piazza di San Marco, and there he will see some men with white turbans, and others with yellow; the first are Turks, the latter Jews. From these he will get every assistance and advice, whether he wants to go to Salonica or to any port of Greece.”
At the time when Marco Polo, Rubruquis, Benjamin of Tudela, etc., journeyed in Asia, the East was still unspoiled—it was still the authentic Ophir of gold and barbaric pearl, and gorgeous armour, and solemn processions. At the same time Asia was but little behind Europe in the general elements of civilization, so that the contrast which is so glaring at the present day, between the state of a sultan and a pasha, and the squalid poverty of his subjects and servants, was then less startling. The courts of Europe were comparatively poor and mean, while the palaces of the oriental monarchs powerfully affected the imagination of the traveller. At a time too when the manners of the European nobility exhibited little refinement, the dignified courtesy and elaborate ceremonies of Bagdad and Ispahan were not less imposing than the pomp and splendour of their garb and its decorations. The Eastern chivalry also was to the full as efficient as that of the West; for what it lacked in weight of metal, it gained in superior adroitness in the use of weapons, in the greater facility of its movements, and the better temper and flexibility of its armour. All these features of a high—though, as it proved, a less enduring—civilization are noted with wonder and applause by the early travellers, who cannot sufficiently express their admiration of such opulence and such brilliant displays.