She answered, a little wearily. "But, of course, I do know, and you know. I am a Christian."

He almost shook her. "Of all the foolish things! Who ever taught you Christianity like that?" He tried to argue with her, became voluble. He was not familiar with intricacies of doctrine, but surely this was a ridiculously antiquated interpretation of the spirit of Christianity of to-day, absurd, monstrous. He became voluble, tried to break down or persuade. And, anyway, what was really Christianity to her? He knew very well that many of the Japanese Christians were so merely because it was _haikara_, modern, placed them a little aside from the mob in the rôle of independent, advanced thinkers. But why should she be like the rest of the shallow fools?

Broken Butterflies — Part 133

"Yes, I know what you say is true. There are many Christians like that. Even my father, who first taught me Christianity, was like that. I know he really had more confidence in _Nichiren_. But, Hugh-san, I am so tired. I want to rest. Go in and sleep. I shall sleep here."

Broken Butterflies — Part 133

The recollection of the two beds in there, side by side, suggestively, brought his mind to the problem of the moment. "Of course not, dearest. Go in and rest. I can sleep out here." But she would not have that. Both grew insistent. It seemed an impasse. Finally he went in and dragged the two beds apart, one to each end of the long room. Around hers, designated by the curved wooden headrest designed to support woman's elaborate coiffure, he built a rampart with the screens.

Broken Butterflies — Part 133

"And now, Sadako-san, here is a place for you. Can't you trust me?"

She came up to him. "Of course, I trust you." She raised herself on her toes, placed her hands to his head, pressed her cheek against his, warm, soft. He moved his arms to clasp her, but she slipped away, disappeared. He could hear the dropping of her garments to the _tatami_ beyond the barrier of screens.

When he awoke sunlight was filtering in through the paper _shoji_. He called, "Sadako-san," but there was no answer. He went over to the screens which guarded her, knocked, called again, but she had gone. Evidently she had taken the opportunity to go to the bath.

He went out on the veranda, seated himself on the rail, back against a post, reflecting. What a rack of emotional storm and stress had suddenly swept upon them, engulfing them, unexpectedly, whirling them about like straws in a typhoon. So that had been the result of his carefully planned pure, passion-free relationship; how little man might control such things. And he had asked her to marry him. Jun-san's words came to him. What if she had consented? He would then have been tied to her now, for life. For life, with this Japanese girl! Would happiness have come of it, not merely the swirling high tide of youthful passion of the first years, but during the long years, decades, when constant living together would reduce existence to the humdrum of every day. He tried to imagine the situation a score of years hence, when she would be over forty, when the glamor of youth, the sparkle of newness, the exotic charm of kimono and strange ornaments should have passed away, when her mode of thought would no longer be fresh and original to him, but when the oddness of her ideas would have become stale, irritating even. They might at such time be living in San Francisco, or New York, or London; he did not intend to live the rest of his life in Japan. How would life in such places be for them, an elderly-aged American and a middle-aged Japanese woman? Marriage must have a firmer foundation to build upon than mere attraction of beauty, spell, fascination of exotic charm; to last it must depend on the ingredient of intelligence, common growth of mind, ideals. His first marriage came back into his mind warningly, and even there chances for endurance of the relation had been so much stronger. And yet he did love this girl. Were it not for the appalling thought of the possibility of what coming decades might bring, he would not hesitate. Could he, for instance, be certain that he would live but three, or five years longer, he would have insisted, persuaded, won her by sheer impetuosity of wooing. But---- No, Jun-san was probably right; did he venture to tie himself to this girl for life, he would be playing a game of chance with fate with the cards probably stacked against him. And still he wanted her, craved for her, would probably be able to overcome her misgivings; but what if he did? Would not come the time when she might recall to him that she had been right, that he had brought only unhappiness to her? No, he must give her up.