On the following morning, instead of taking the usual road by Lebona and Gophna, they went by Shiloh, where the governor had business. Shiloh was the first town in Samaria, and peculiarly interesting to Helon, from the circumstance that Joshua came thither from Gilgal,[106] and that the tabernacle had long stood there. It was very pleasantly situated on a hill, whence the mountains both of Judah and Ephraim might be seen. For nearly three hundred years it was the place in which the tribes assembled, till the tabernacle was removed to Nob[107] and Bethel; afterwards by Saul to Gibeon;[108] and finally by David to Jerusalem. It was here that in the times of the Judges the maidens were carried off by violence;[109] here Eli had fallen from his seat, at the news of the capture of the ark by the Philistines.[110] After the mid-day rest at Shiloh, the governor hastened to his residence at Sichem, which was sixteen sabbath-days’ journies from Shiloh, thirty-six from Bethel, and more than fifty from Jerusalem.

Iddo had strongly recommended Helon to the good offices of the governor, who, to do honour to the recommendation, invited him to take up his abode in his own house, which displayed every luxury of furniture, and a numerous train of servants. The pompous condescension, the free life and licentious conversation of the governor, who was a Jew by birth, but a Samaritan in sensuality and worldly mindedness, were so displeasing to Helon, that he would instantly have departed; but his host would not allow him to go without passing a few days with him. He endeavoured to console himself by exploring every object of interest in the neighbourhood, for which purpose the governor furnished him with attendants and guides.

Helon's Pilgrimage to Jerusalem, Volume 2 (of 2) — Part 66

Sichem lay in a plain, or to speak more accurately, in a valley, which extended to the east and west. On the northern and southern sides of the long line of the city rose the two mountains, Ebal and Gerizim, separated by so small an interval, that the voice might be heard from the summit of the one to the summit of the other. Thus sheltered from the pernicious winds of the north-west and south-west, it lay stretched out in picturesque beauty, at the feet of the gigantic guards that seemed stationed for its protection. It was half a sabbath-day’s journey in length, but so narrow, that it consisted only of two parallel streets, with an open space between them. The fruitful plain into which the valley expanded was watered by several mountain streams, and diversified by vineyards and olive-yards, plantations of mulberries, and orchards of figs, citrons, and pomegranates. About a sabbath-day’s journey from the city, on the road to Jerusalem, was the well of Jacob, situated in the field or plain which Jacob had purchased from the children of Hamor.[111] The well is nine feet in diameter, and a hundred deep, with five feet of water. It was cut in the rock, and a flight of steps descended to the water. In the midst of this lovely plain stood the grove of Moreh.[112]

Helon's Pilgrimage to Jerusalem, Volume 2 (of 2) — Part 66