[Footnote 1: Baird, _Collections_, etc., pp. 814-817.]
[Footnote 3: _Enormity of the Slave Trade_, etc. p. 67.]
[Footnote 4: Baird, _Collections_, etc., pp. 816, 817.]
Despite the fact that southern Methodists and Presbyterians generally ceased to have much anti-slavery ardor, there continued still in the western slave States and in the mountains of Virginia and North Carolina, a goodly number of these churchmen, who suffered no diminution of interest in the enlightenment of Negroes. In the States of Kentucky and Tennessee friends of the race were often left free to instruct them as they wished. Many of the people who settled those States came from the Scotch-Irish stock of the Appalachian Mountains, where early in the nineteenth century the blacks were in some cases treated as equals of the whites.[1]
[Footnote 2: _Fourth Annual Report of the American Antislavery Society_, New York, 1837, P. 31; _The New England Antislavery Almanac_, 1841, p. 31; and _The African Repository_, vol. xxxii., p. 16.]
The Quakers, and many Catholics, however, were as effective as the mountaineers in elevating Negroes. They had for centuries labored to promote religion and education among their colored brethren. So earnest were these sects in working for the uplift of the Negro race that the reactionary movement failed to swerve them from their course. When the other churches adopted the policy of mere verbal training, the Quakers and Catholics adhered to their idea that the Negroes should be educated to grasp the meaning of the Christian religion just as they had been during the seventeenth and eighteenth centuries.[1] This favorable situation did not mean so much, however, since with the exception of the Catholics in Maryland and Louisiana and the Quakers in Pennsylvania, not many members of these sects lived in communities of a large colored population. Furthermore, they were denied access to the Negroes in most southern communities, even when they volunteered to work as missionaries among the colored people.[2]
[Footnote 1: _Special Report of the U.S. Com. of Ed_., 1871, pp. 217-221.]
[Footnote 2: In several Southern States special laws were enacted to prevent the influx of such Christian workers.]