Elizabeth Grant CF (23 August 1963 – 5 July 2022) was an Australian architectural anthropologist, criminologist and academic working in the field of Indigenous Architecture. She was a Churchill Fellow and held academic positions at The University of Adelaide, as Associate Professor of Architecture and Urban Design at RMIT University's RMIT School of Architecture and Design, Adjunct Professor at the University of Canberra and the University of Queensland. She researched, wrote, and was an activist focused on architecture and design with Indigenous peoples as architectural practice and a social movement, and the observance of human rights in institutional architecture (in particular reforms to prison, custodial and court architecture). Her expertise in Indigenous housing and homelessness, design for Indigenous peoples living with disability, and indigenising public places and spaces made her a regular guest on the Australian Broadcasting Corporation's Radio National and ABC Local Radio. She wrote and reviewed architectural projects for architectural magazines such as Architecture Australia, the journal of the Australian Institute of Architects, and the Australian Design Review.
Career
Grant specialised in the research and design of buildings and environments in the field of Indigenous architecture. She promoted the design of humane, culturally appropriate architecture that fits the needs of Indigenous users, to participate in the recognition of the unjust treatment of Indigenous Australians, and to dignify contemporary Indigenous cultures through architectural excellence.
Much of her work examined the design of humane institutional architecture (in particular, prison, custodial and court architecture) and housing for Indigenous people living with a disability. She contributed to Government Inquiries, Coronial Inquests and Royal Commissions, including the Royal Commission into the Protection and Detention of Children in the Northern Territory to have the conditions of custody and housing improved for Aboriginal peoples, and the segregation and isolation of children detained by the State prohibited.
Grant carried out research on the design of public architecture for Aboriginal and Torres Strait Islander peoples, and her work led to changes in the way prisons, courts, pre-schools and other environments are designed for Indigenous users nationally and internationally. Her research on the design of prisons for Indigenous prisoners was highly significant and led to new standards and guidelines for the design of custodial environments for Indigenous prisoners. This body of research was recognised by the International Corrections and Prisons Association and honoured in their 2015 awards. Grant was awarded a Churchill Fellow and investigated the design of correctional facilities for Indigenous prisoners in the United States, New Zealand, Canada and Denmark for her fellowship. She was a visiting scholar and senior research fellow at a number of universities including The University of Cambridge and The University of Queensland. Her research builds on work of the Royal Commission into Aboriginal Deaths in Custody, of which key recommendations are yet to be actioned.
Grant was a member of the design teams on architectural projects, including Taikurrendi Aboriginal Children and Family Centre, Gabmididi Manoo Aboriginal Children and Family Centre, Ngura Yadurirn Aboriginal Children and Family Centre, Northern Territory Secure Facilities PPP Project, Royal Adelaide Hospital Redevelopment Project, Eastern Goldfields Regional Prison Project and South Australian Prison Project.
Grant also worked with historians to examine built environments and the treatment of Australian Indigenous peoples in the colonial era. As part of joint research, the myth that a 1500 year old boab tree located near Derby, Western Australia, known as the Boab Prison Tree, Derby was used as a place of incarceration for Aboriginal peoples was dispelled. Grant found that the Derby boab tree was never used as an Aboriginal prison, a holding area or as a staging point, and there was no evidence that anyone had ever been imprisoned in the tree. An article featuring the Derby boab tree dispelling the fictitious stories was featured in the National Geographic. Other historical work included research into the use of chains and restraints in the policing and imprisonment of Australian Aboriginal peoples.