It must not, however, be imagined that the apparent apathy of American farmers is due to contentment. Like others of their calling, they keep a full stock of grievances in their mental stores. They have very definite opinions as to what is wrong, but to these opinions no formal expression is given. They vaguely feel that they would like to remould "the sorry scheme of things entire," but they lack the public spirit which is required before concerted action can be taken successfully. The Country Life Commission held a series of conferences throughout the United States, which brought them into the closest touch with every type of American farm life. They received written replies from some 125,000 rural folk to whom they had sent a circular with a dozen questions covering the essential heads of inquiry. The Commissioners say in their report: "We have found by the testimony, not only of the farmers themselves, but of all persons in touch with farm life, more or less serious unrest in every part of the United States, even in the most prosperous regions."
The truth is that, while judged by the standard of living of European peasantries, the farmers of the United States are prosperous, in comparison with the other citizens of the most progressive country in the world they are not well-off. Their accumulation of material wealth is unnaturally and unnecessarily restricted; their social life is barren; their political influence is relatively small. American farmers have been used by politicians, but have still to learn how to use them. This may be due to the fact that my countrymen elected to devote their genius for organisation to the problems of city government. And in the sphere of private action they are, as will be seen when I discuss the need for a reorganisation of their business, even less effective than in public affairs.
It will be conceded that any hopeful plan to put things right will have to rely upon the organised efforts of those immediately concerned. Both in the sphere of governmental action, and in the vastly more important field of voluntary effort, the moving force will have to be public opinion. But the thought of the farming communities has long ago joined the rural exodus; and before the country life idea can find expression in an effective country life movement, those who are thinking out the problem will have to commend their arguments to the thought of the towns. Therefore I address these pages, not to farmers only, but to the general reader--who, I may observe, does not generally read if he happens to live in the open country.