[Sidenote: Preston takes Ballinakill, May 1643.]
Ormonde encamped on the second night at Graiguenemanagh, and on the third at Burris, where his artillery oxen were stolen by 'two lusty young clowns' of the Kavanaghs. Fresh beasts were obtained from Carlow, and Dublin was reached on the 27th, without further fighting. Lord Moore, hearing that the Irish had gathered from all sides, and expecting to catch Ormonde in a trap, took advantage of the defenceless state of Cavan and drove off much cattle without resistance. A great part of Preston's army dispersed every man to his own village, but Sir James Dillon, who had not taken part in the battle, joined him with a strong unbroken regiment, and he made some pretence of pursuing Ormonde in order to lessen the popular disgust at his defeat. What he really did was to besiege Ballinakill, where Sir Thomas Ridgeway had planted an English colony, and established ironworks. There being thus no want of hands, Ridgeway's castle had been strengthened and his fishponds utilised for filling wet ditches. The Protestant farmers on the estate had driven in their cattle, and there was food enough for all. Preston lay for about seven weeks before this place, where he lost 100 men, and he could not have taken it but for the arrival of two twenty-four pounders and a mortar from Spain. A shell fell on the roof and penetrated the floors below, while 'the women within very fearful, as not accustomed to such pastimes, cried out with every shot, to the exceeding comfort of the assailants, and mighty disgust of the defendants.' The contest had been carried on with great bitterness, the garrison throwing the heads of their prisoners over the works, while the besiegers stuck the heads of theirs upon poles within sight of the wall. The place became untenable after the arrival of the battering train, and capitulated on May 5, but Preston was glad to give fair terms, and Castlehaven escorted all the English safely to the neighbourhood of Dublin.[29]
[Sidenote: Clanricarde on the situation.]
[Sidenote: First proposal to send a nuncio.]
There were cool-headed Irish Catholics at home and abroad who saw the essential weakness of the Confederates' position. Clanricarde was Walsingham's grandson. Alone among men of his creed he held the King's commission, and knew the real interests of the Crown, as well as the impossibility of separating Ireland from England. Among the insurgents were many who had been 'instruments of foul and horrid acts; there being yet some who do boast and glory in those inhumanities. And if God's judgment and wrath be not first appeased, it is much to be feared there will be a long expectation of a more settled time.' The Jesuit O'Hartegan, in daily communication with his countrymen and with the nuncio at Paris, had none of Clanricarde's scruples, but he had misgivings of his own. The hatred of the heretics would stop at nothing, and the faithful had gone too far to retreat. Men and money were available, but there was no head, no order or discipline; 'one of our birth-attributes is never to submit ourselves willingly to any of our own nation, to live as companions or equals, and think ourselves as worthy of any command and of superiority as each other of our compatriots.' Foreigners were always thought much of, even when there were better men at home; and it was necessary to send a stranger to take charge. He should be 'of long experience, of good learning, and charitably affected for compassionating our infirmities, and it is unquestionable these conditions do concur in an Italian best of all nations.' Ireland could support 100,000 men, but a head was necessary. To support this army O'Hartegan proposed to seize all Crown revenues and rights; all goods of English, Scotch and Dutch heretics; all goods of Irish heretics such as Ormonde, Kildare, Thomond, Barrymore and Inchiquin; and of Catholic neutrals like Clanricarde and Antrim; all Church lands and all lands confiscated from natives, including the Desmonds. In such a cause, too, the people would readily pay heavy taxes and submit to monopolies. In the absence of a supreme head every commander and nobleman would cut and carve for himself, 'and every mere Irish pretend his ancestors were illegally dispossessed.' A nuncio of the highest rank, even the Pope himself, could be made comfortable at Wexford, Waterford, Kilkenny, Clonmel, or Limerick.'[30]