[127] Carlos Bautista, a native of Mexico, professed in Manila, October 25, 1642. Before his death at Tondo in 1681, he had labored in Caruyan (1656), Sala (1657), Tambobong (1662), Malate (1663), Parañaque (1665, 1674, 1676), Taal (1672), Quingua (1680), and Tondo (1681), besides being definitor in 1680.

[128] These are the Apayaos, a non-Christian tribe living in the district of Ayangan, in the comandancia of Quiangán (Census Phil. Islands, 19O3, i, p. 469). Blumentritt (Tribes of Philippines, Mason's translation) describes them as headhunters and living in the northwestern portion of Cagayán in Luzón, and adjoining portions of Ilocos Norte and Abra.

The Philippine Islands, 1493-1898, Volume XXXVII, 1669-1676 — Part 144

[130] Heroes elevated to the rank of gods after their death, and regarded as the patron deities of their country.

The Philippine Islands, 1493-1898, Volume XXXVII, 1669-1676 — Part 144

[131] See Albert Ernest Jenks's excellent monograph "The Bontoc Igorot," in vol. i of Ethnological Survey Publications (Manila, 1905).

The Philippine Islands, 1493-1898, Volume XXXVII, 1669-1676 — Part 144

[132] Probably one of the small collections of natives in North Luzón.

[133] Not mentioned by Census of Philippine Islands. Blumentritt (Tribes of Phil.) says that they were originally a heathen Malay tribe living in the dense forests of Carabello Sur in Luzón, who were warlike and probably headhunters. They were christianized in the eighteenth century, and although they have a distinct language (Sawyer says it has died out), they have become thoroughly Tagalized.

[134] Blumentritt (ut supra) reports this tribe as a headhunting Malay people inhabiting the mountain wilds of Nueva Vizcaya in Luzón. They are heathen, only a small portion having embraced Christianity. Sawyer (Inhabitants of Philippines, p. 268) says that they resemble the Igorots in their customs and religion.

[135] Estéban Marín was a native of the City of Mexico, where he professed. He went to the Philippines in 1584, and was sent to the Igorots and Zambals, where he established the villages of Bolinao and Masinloc and ministered in those of Batác, Laoag, Tagudin, and Bantay. He was killed by the Igorots in November, 1601, having been sent thither with the punitive expedition (under command of Matheo de Aranda) by Governor Francisco Tello, while endeavoring to pacify the insurgents by peaceful measures. He left a manuscript grammar and dictionary of the Igorot language, a grammar of the Zambal and Spanish, and several sermons in Zambal. See Pérez's Catálogo, p. 32.