Cattle which were Killed Several Times After they were Dead.
"And the Lord did that thing on the morrow, and all the cattle of Egypt died, but of the cattle of the children of Israel died not one." (Ex. 9 : 6.)
This is the first time they were killed, so far as we know of. The immediate cause of their taking off is ascribed to "Murrain." In the twenty-fifth verse of the same chapter it is fully implied that they were killed again: "And the hail smote throughout all the land of Egypt all that was in the field, both man and beast; and the hail smote every herb of the field, and brake every tree of the field." Now it is fair to infer that a hail which "brake every tree of the field" was destructive enough to kill animals. This makes the second time they were killed.
In the twelfth chapter of Exodus and twenty-ninth verse we read that some of the same cattle were killed again, making three times that they died: "And it came to pass that at midnight the Lord smote all the first born of the land of Egypt, from the first born of Pharaoh that sat upon the throne unto the first born of the captive in the dungeon; and the first born of cattle." After these repeated deaths of the cattle, we find Pharaoh and his horsemen in full pursuit of the fleeing Hebrews, and Pharaoh and his horsemen and horses, were drowned in the sea. Of course it is difficult for one who is carnally minded, to understand how cattle can be killed so many times. Possibly the "Society for the Prevention of Cruelty to Dumb Animals" might have done good service had it been in full working order in those days.
"And when they arose, behold they were all dead corpses." (Isaiah 37 : 36.)
"And it came to pass, as they were burying a man, that, behold, they spied a band of men; and they cast the man unto the sepulcher of Elisha: and when the man (the corpse) was let down, and touched the bones of Elisha, he revived, and stood up on his feet." (2 Kings 13 : 21.)
It would have been a great consolation to us, if the writer had only added a few lines more, and told us what Elisha did after he stood up on his feet. Of course if he stood up, he could not stand on any one else's feet than his own, but did he climb out of the sepulcher and go on his way rejoicing? Execrable historian to leave us in the dark when we so greatly need light! We fear the writer of Matthew had this story in his mind, when speaking of the earthquake at the crucifixion of Christ. He says, "And the graven were opened; and many bodies of the saints which slept, arose, and came out of the graves after his resurrection, and went into the holy city, and appeared unto many."--"Came out of the graves after his resurrection"; but they arose at the time of the earthquake, and the resurrection did not take place until the third day afterward. What were they doing all this time? Standing up in their graves, dressed in their funeral wardrobe? If they appeared unto many there is no mention of the fact made by either Jew or Gentile.