"In small proportions we just beauties see, And in short measures life may perfect be."--BEN JONSON.
"The Common all men have."--GEORGE HERBERT.
What shall we say, then, to the two conflicting views of garden-craft referred to in my last chapter, wherein I take the modern position, namely, that the love of Art in a garden, and the love of wild things in Nature's large estate, cannot co-exist in the same breast? Is the position true or false?
To see the matter in its full bearings I must fetch back a little, and recall what was said in a former chapter (p. 85) upon the differing attitudes towards Nature taken by the earlier and later schools of gardening. There is, I said, no trace in the writings, or in the gardening, of the earlier traditional school, of that mawkish sentiment about Nature, that condescending tenderness for her primal shapes, that has nursed the scruples, and embarrassed the efforts of the "landscape-gardener" from Kent's and Brown's days to now.
The older gardener had no half-and-half methods; he made no pretence of Nature-worship, nursed no scruples that could hinder the expression of his own mind about Nature, or check him from fathoming all her possibilities. Yet with all his seeming unscrupulousness the old gardener does not close his eyes or his heart to Nature at large, but whether in the garden sanctuary or out of it, he maintains equally tender relations towards her.
But the scruples of the earlier phase of the landscape school, about tampering with Nature by way of attaining Art effects, are as water unto wine compared with what is taught by men of the same school now-a-days. We have now to reckon with an altogether deeper stratum of antipathy to garden-craft than was reached by the followers of Brown. We have not now to haggle with the quidnuncs over the less or more of Art permissible in a garden, but to fight out the question whether civilisation shall have any garden at all. Away with this "white man's poetry!" The wild Indian's "intercourse with Nature is at least such as admits of the greatest independence of each. If he is somewhat of a stranger in her midst, the gardener is too much of a familiar. There is something vulgar and foul in the latter's closeness to his mistress, something noble and cleanly in the former's distance." "Alas!" says Newman, "what are we doing all through life, both as a necessity and a duty, but unlearning the world's poetry, and attaining to its prose?"