Terror flew before the soldiers; as soon as the scarlet uniforms and the high caps of the dragoons were descried, corporations, whole cities, sent their submission to the intendant. An almost universal panic chilled all hearts. The mass of Reformers signed or verbally accepted a confession of the Catholic faith, suffered themselves to be led to the church, bowed their heads to the benediction of the bishop or the missionary, and cannon and bonfires celebrated the "happy reconciliation." Protestants who had hoped to find a refuge in liberty of conscience without external worship saw this hope vanish. Foucault paid no attention to the decrees in council that regulated the baptisms, marriages, and burials of Protestants, because, he said in a despatch to the minister, "in the present disposition to general and speedy conversion, this would expose those who waver, and harden the obstinate." The council issued a new order confirmatory of the preceding ones, and specially for Béarn. Foucault, according to his own words, "did not judge proper to execute it." This insolence went unpunished. Success justified everything. Before the end of August the twenty-two thousand Protestants of Béarn were "converted," save a few hundred. Foucault, in his _Memoirs_, in which he exhibits his triumphs with cynicism, does not, however, avow all the means. Although he confesses that "the distribution of money drew many souls to the Church," he does not say how he kept his promise of preventing the "soldiers from doing any violence." He does not recount the brutalities, the devastations, the tortures resorted to against the refractory, the outrages to women, nor how these soldiers took turns from hour to hour to hinder their hosts from sleeping during entire weeks till these unfortunates, stupefied, delirious, signed an abjuration.
The King saw only the result. The resolution was taken to send everywhere these "booted missionaries" who had succeeded so well in Béarn. Louvois sent, on the part of the King, July 31st, a command to the Marquis de Boufflers, their general, to lead them into Guienne, and "to quarter them all on the Reformers"; "observing to endeavor to diminish the number of Reformers in such a manner that in each community the Catholics shall be twice or three times more numerous than they; so that when, in due time, his majesty shall wish no longer to permit the exercise of this religion in his kingdom, he may no longer have to apprehend that the small number that shall remain can undertake anything." The troops were to be withdrawn as fast as this object should be obtained in each place, without undertaking to convert all at once. The ministers should be driven out of the country, and by no means should they be retained by force; the pastors absent, the flocks could more easily be brought to reason. The soldiers were to commit "no other disorders than to levy (daily) twenty sous for each horseman or dragoon, and ten sous for each foot-soldier." Excesses were to be severely punished. Louvois, in another letter, warned the general not to yield to all the suggestions of the ecclesiastics, nor even of the intendants. They did not calculate on being able to proceed so rapidly as in Béarn.