_If by this occasion I may provoke any reader to an attempt of this nature, I shall then thinke my selfe happy, and this work successefull._
The First Proposition, by way of Preface.
_That the strangenesse of this opinion is no sufficient reason why it should be rejected, because other certaine truths have beene formerly esteemed ridiculous, and great absurdities entertayned by common consent._
There is an earnestnesse and hungering after novelty, which doth still adhere unto all our natures, and it is part of that primative image, that wide extent and infinite capacity at first created in the heart of man, for this since its depravation in _Adam_ perceiving it selfe altogether emptied of any good doth now catch after every new thing, conceiving that possibly it may finde satisfaction among some of its fellow creatures. But our enemy the divell (who strives still to pervert our gifts, and beate us with our owne weapons) hath so contriv'd it, that any truth doth now seeme distastefull for that very reason, for which errour is entertain'd--Novelty, for let but some upstart heresie be set abroach, and presently there are some out of a curious humour; others, as if they watched an occasion of singularity, will take it up for canonicall, and make it part of their creede and profession; whereas solitary truth cannot any where finde so ready entertainement; but the same Novelty which is esteemed the commendation of errour and makes that acceptable, is counted the fault of truth, and causes that to bee rejected. How did the incredulous World gaze at _Columbus_ when hee promised to discover another part of the earth, and he could not for a long time by his confidence, or arguments, induce any of the Christian Princes, either to assent unto his opinion, or goe to the charges of an experiment. Now if he who had such good grounds for his assertion, could finde no better entertainement among the wiser sort, and upper end of the World; 'tis not likely then that this opinion which I now deliver, shall receive any thing from the men of these daies, especially our vulgar wits, but misbeliefe or derision. It hath alwaies beene the unhappinesse of new truths in Philosophy, to be derided by those that are ignorant of the causes of things, and reiected by others whose perversenesse ties them to the contrary opinion, men whose envious pride will not allow any new thing for truth which they themselves were not the first inventors of. So that I may iustly expect to be accused of a pragmaticall ignorance, and bold ostentation, especially since for this opinion _Xenophanes_, a man whose authority was able to adde some credit to his assertion could not escape the like censure from others. For _Natales Comes_ speaking of that Philosopher,[1] and this his opinion, saith thus,