If any man be taken upon committing of theft, he is imprisoned, and often beaten, but not hanged for the first offence, as the manner is with us; and this they call the law of mercy. He that offendeth the second time hath his nose cut off, and is burnt in the forehead with a hot iron. The third time he is hanged. There are many cut-purses among them, and if the rigour of the prince did not cut them off, they could not be avoided.
They maintain the opinions of the Greek Church; they suffer no graven images of saints in their churches, but their pictures painted in tables they have in great abundance, which they do adore, and offer unto and burn wax candles before them, and cast holy water upon them, without other honour. They say that our images, which are set up in churches, and carved, have no divinity in them. In their private houses they have images for their household saints, and, for the most part, they are put in the darkest place of the house; he that comes into his neighbour’s house doth first salute his saints, although he see them not. If any form or stool stand in his way, he oftentimes beateth his brow upon the same, and often, ducking down with his head and body, worshippeth the chief image. The habit and attire of the priests and of the laymen doth nothing at all differ; as for marriage, it is forbidden to no man: only this is received, and held amongst them for a rule and custom, that if a priest’s wife do die, he may not marry again nor take a second wife; and, therefore, they of secular priests, as they call them, are made monks, to whom then chastity for ever is commanded. Their divine service is all done and said in their own language, that every man may understand it; they receive the Lord’s Supper with leavened bread, and after the consecration they carry it about the church in a saucer, and prohibit no man from receiving and taking of it that is willing so to do. They use both the Old and the New Testament, and read both in their own language, but so confusedly that they themselves that do read understand not what they themselves do say; and while any part of either Testament is read there is liberty given by custom to prattle, talk, and make a noise; but in the time of the rest of the service they use very great silence and reverence, and behave themselves very modestly and in good sort. As touching the Lord’s Prayer, the tenth man amongst them knows it not; and for the Articles of our Faith and the Ten Commandments, no man, or, at the least, very few of them, do either know them or can say them: their opinion is that such secret and holy things as they are should not rashly and imprudently be communicated with the common people. They hold for a maxim amongst them that the old Law, and the Commandments also, are all abolished by the death and blood of Christ; all studies and letters of humanity they utterly refuse; concerning the Latin, Greek, and Hebrew tongues, they are altogether ignorant in them.