There is one apparent discord to set against these remarkable harmonies, and it will at least serve to show that they are not calculated and artificial.
St. John represents Jesus as the first to ask Philip, Whence are we to buy bread? whereas the others represent the Twelve as urging upon Him the need to dismiss the multitude, at so late an hour, from a place so ill provided. The inconsistency is only an apparent one. It was early in the day, and upon "seeing a great company come unto Him," that Jesus questioned Philip, who might have remembered an Old Testament precedent, when Elisha said "Give unto the people that they may eat. And his servitor said, What? shall I set this before an hundred men? He said, again, they shall both eat and shall also leave thereof." But the faith of Philip did not respond, and if any hope of a miracle were excited, it faded as time passed over. Hours later, when the day was far spent, the Twelve, now perhaps excited by Philip's misgiving, and repeating his calculation about the two hundred pence, urge Jesus to dismiss the multitude. They took no action until "the time was already past," but Jesus saw the end from the beginning. And surely the issue taught them not to distrust their Master's power. Now the same power is for ever with the Church; and our heavenly Father knoweth that we have need of food and raiment.
Even in the working of a miracle, the scantiest means vouchsafed by Providence are not despised. Jesus takes the barley-loaves and the fishes, and so teaches all men that true faith is remote indeed from the fanaticism which neglects any resources brought within the reach of our study and our toil. And to show how really these materials were employed, the broken pieces which they gathered are expressly said to have been composed of the barley-loaves and of the fish.
Indeed it must be remarked that in no miracle of the Gospel did Jesus actually create. He makes no new members of the body, but restores old useless ones. "And so, without a substratum to work upon He creates neither bread nor wine." To do this would not have been a whit more difficult, but it would have expressed less aptly His mission, which was not to create a new system of things, but to renew the old, to recover the lost sheep, and to heal the sick at heart.