The Taft civil government of the Philippines set up in 1901 was an attempt to answer the question which, during the crucial period of our country's history following the Spanish War, rang so persistently through the public utterances of both Grover Cleveland and Benjamin Harrison: "Mr. President, how are you going to square the subjugation of the Philippines with the freeing of Cuba?" Mr. McKinley's answer had been, in effect: "Never mind about that, Grover; you and Benjamin are back numbers. I will show you 'the latest thing' in the consent-of-the-governed line, a government not 'essentially popular,' it is true, nor indeed at all 'popular,' in fact very unpopular, but 'essentially popular in form.' You lads are not experts on the political trapeze." Accordingly, as Senator Lodge said concerning the dreary years of continuous public disorders in Cuba under Spain, which we finally put a stop to in 1898:
We were to go on pretending that the war was not there, etc.
Lack of frankness is usually due to weakness of one sort or another. The weakness of the Spanish colonial system lay in the impotent poverty of the home government and the graft tendencies of the colonial officials. The weakness of the American colonial system has always lain in the fundamental unfitness of republican governmental machinery for boldly advocating and honestly enforcing doctrines which deny frankly and as a matter of course that governments derive their just powers from the consent of the governed. There are so many people in a republic like ours who will always stand by this last proposition as righteous, and as being the chief bulwark of their own liberties, and so many who will always regard denial of that proposition as an insidious practice calculated ultimately to react on their own institutions, that no colonial government of conquered subject provinces eager for independence can ever have the sympathy and backing of all our people. Thus it is that to get home support for the policy, the supreme need of the colonial government is constant apology for its own existence, and constant effort to show that the subject people do not really want freedom to pursue happiness in their own way as badly as their orators say they do; that the oratory is mere "hot air"; and that the people really like alien domination better than they seem to.