[Sidenote: _Anacharsis, with others._] Yet for all that, the learned know, that certain worthy men have been brought to untimely death for none other fault, but for seeking to reduce their countrymen to good order and discipline: [Sidenote: _In Athens: witness Libanius in Olynth. Demosth. Cato the elder._] And that in some Commonweals it was made a capital crime, once to motion the making of a new law for the abrogating of an old, though the same were most pernicious: And that certain, which would be counted pillars of the State, and patterns of virtue and prudence, could not be brought for a long time to give way to good letters and refined speech; but bare themselves as averse from them, as from rocks or boxes of poison: And fourthly, that he was no babe, but a great Clerk, [Sidenote: _Gregory the Divine._] that gave forth (and in writing to remain to posterity), in passion peradventure, but yet he gave forth, That he had not seen any profit to come by any synod or meeting of the Clergy, but rather the contrary: And lastly, against Churchmaintenance and allowance, in such sort as the Embassadors and messengers of the great King of kings should be furnished, it is not unknown what a fiction or fable (so it is esteemed, and for no better by the reporter himself, though superstitious) was devised: namely, [Sidenote: _Nauclerus._] That at such time as the professors and teachers of Christianity in the Church of Rome, then a true Church, were liberally endowed, a voice forsooth was heard from heaven, saying, Now is poison poured down into the Church, &c. Thus not only as oft as we speak, as one saith, but also as oft as we do any thing of note or consequence, we subject ourselves to every one’s censure, and happy is he that is least tossed upon tongues; for utterly to escape the snatch of them it is impossible. If any man conceit, that this is the lot and portion of the meaner sort only, and that Princes are privileged by their high estate, he is deceived. [Sidenote: 2 Sam. 11. 25.] As _the sword devoureth as well one as another_, as it is in _Samuel_; nay, as the great commander charged his soldiers in a certain battle to strike at no part of the enemy, but at the face; [Sidenote: 1 Kin. 22. 31.] and as the king of _Syria_ commanded his chief captains _to fight neither with small nor great, save only against the king of Israel_: so it is too true, that envy striketh most spitefully at the fairest, and the chiefest. _David_ was a worthy prince, and no man to be compared to him for his first deeds; and yet for as worthy an act as ever he did, even for bringing back the ark of God in solemnity, he was scorned and scoffed at by his own wife. [Sidenote: 2 Sam. 6. 16.] _Solomon_ was greater than _David_, though not in virtue, yet in power; and by his power and wisdom he built a temple to the Lord, such an one as was the glory of the land of Israel, and the wonder of the whole world. But was that his magnificence liked of by all? We doubt of it. Otherwise why do they lay it in his son’s dish, and call unto him for[145] easing of the burden? _Make_, say they, _the grievous servitude of thy father, and his sore yoke, lighter_. [Sidenote: 1 Kin. 12. 4.] Belike he had charged them with some levies, and troubled them with some carriages; hereupon they raise up a tragedy, and wish in their heart the temple had never been built. So hard a thing it is to please all, even when we please God best, and do seek to approve ourselves to every one’s conscience.