Premature old age, that is, the precocious hardening of the arteries, for "a man is as old as his arteries", came particularly, the older physicians used to say, to the devotees of the three pagan deities, Venus, Bacchus and Vulcan. That is, senility came before it was due in the order of nature to those who indulged in venery or in wine and its almost inevitable accompaniment, overeating, and then to the man who did such hard physical work as the blacksmith does, for Vulcan, it may be recalled, was the blacksmith among the gods. In this enumeration two out of three of the factors unfavorable for health come from the pleasures of life; but I think there is no doubt in the minds of physicians that if a comparison in the number of patients whose ailments were the consequences of the worship of the deities named were to be made, there would be found ten times as many men who became prematurely old or suffered from the development of organic affections because of wine and venereal disease as from hard physical labor.
Aneurysm is the one form of arterial degeneration to which the hard worker is particularly liable, and the more we have learned of that the more we have come to realize very clearly that while the hard work was the immediate occasion, the real underlying cause of the degeneration of arteries that led to the development of the aneurysm was to be found in some overindulgence. The French physicians sometimes said satirically that overwork of the heart much more than of the head or the hands laid the foundation on which aneurysm developed, for it occurs oftenest on a luetic basis.
Practically all the degenerative diseases affecting heart, arteries, kidneys and brain are due to excesses. The excesses of life are counted by religion among the deadly { 174} sins. Pride, anger, covetousness, lust, gluttony, envy and sloth,--all these represent indulgence in evil passions that very readily affect the body. Religion has constantly used all its influence to overcome them and has succeeded better than any other single factor in life. It is perfectly possible to have a veneer of religion and be a miser or a glutton or a very devil of pride, but real religion of the heart, while it does not eradicate the tendency that exists in human nature toward these unfortunate qualities, helps the possessor of them materially to control them and to keep his passions in subjection.