[18] The commissary was accused of ill-treating Salcedo while in prison--even going so far as to refuse him permission to draw up a will, to confess, and to receive the sacraments, although Salcedo was very ill, and his physician reported that he was in danger of death; and during at least a part of his imprisonment he was kept in fetters, and fastened to a chain. (Ventura del Arco MSS., ii, p. 590.)

[19] On St. Lucia's day, December 13, the usurper and the commissary of the Inquisition arrested more than twenty persons of high standing, who had disapproved of his illegal acts and had adhered to the Audiencia. These men were fettered and placed in dungeons, and their goods confiscated. They were proclaimed as traitors, and their relatives and friends were regarded as suspects. Many other arrests and acts of oppression were prevented by Coloma's interference. (Ventura del Arco MSS., ii, pp. 594-600.)

The Philippine Islands, 1493-1898, Volume XXXVII, 1669-1676 — Part 129

[20] i.e., "Thus I will, thus I command."

The Philippine Islands, 1493-1898, Volume XXXVII, 1669-1676 — Part 129

[21] Apparently a sentence left incomplete by the writer after some interruption of his task.

The Philippine Islands, 1493-1898, Volume XXXVII, 1669-1676 — Part 129

[22] Not only Pamplona, but Palencia and several others who entered the governor's room used insulting and opprobrious language to him, and even ill-treated him. (Ventura del Arco MSS., ii, p. 531.)

[23] The Order of St. Augustine, to which the commissary belonged, laid claim to more than 100,000 pesos, which they said was due them from Salcedo; if they gave him that money, it was that he might overlook their lawless acts, and give them what they desired. Those friars availed themselves of Salcedo whenever they chose to disobey their provincials and other superiors; and in their chapter-meetings their proceedings were controlled by his wishes and commands. (Ventura del Arco MSS., ii, pp. 584, 585.)

[24] The burning of the Parián in the insurrection of 1630-40 rendered it necessary to build a new one; this was placed at La Estacada (so called because the site was stockaded for this purpose), farther from the gates of Manila, but within range of the guns of Fort Santiago. Notwithstanding the inconveniences attendant on this measure, and the risk of demoralizing the Indian converts, the government refused to locate the Chinese elsewhere; but they remained there only two years. One night when they were worshiping their ancestors, a house accidentally caught fire; as a result the entire Parián was burned, with great quantities of goods belonging to the citizens of Manila, who had placed these there on sale. A great part of Binondo was also destroyed by this fire. (Diaz's Conquistas, pp. 456, 457.)