In relation to the application of the fine, Bahá'u'lláh clearly specifies that each succeeding fine is double the preceding one (Q and A 23); thus the fine imposed increases in geometrical progression. The imposition of this fine is intended for a future condition of society, at which time the law will be supplemented and applied by the Universal House of Justice.
79. We have made it lawful for you to listen to music and singing. #51
'Abdu'l-Bahá has written that "Among certain nations of the East, music was considered reprehensible". Though the Qur'án contains no specific guidance on the subject, some Muslims consider listening to music as unlawful, while others tolerate music within certain bounds and subject to particular conditions.
There are a number of passages in the Bahá'í Writings in praise of music. 'Abdu'l-Bahá, for example, asserts that "music, sung or played, is spiritual food for soul and heart".
It has been elucidated in the writings of 'Abdu'l-Bahá and Shoghi Effendi that, while the membership of the Universal House of Justice is confined to men, both women and men are eligible for election to Secondary and Local Houses of Justice (currently designated as National and Local Spiritual Assemblies).
81. The penalties for wounding or striking a person depend upon the severity of the injury; for each degree the Lord of Judgement hath prescribed a certain indemnity. # 56
While Bahá'u'lláh specified that the extent of the penalty depends upon "the severity of the injury", there is no record of His having set out the details of the size of the indemnity with regard to each degree of offence. The responsibility to determine these devolves upon the Universal House of Justice.
82. Verily, it is enjoined upon you to offer a feast, once in every month #57
This injunction has become the basis for the holding of monthly Bahá'í festivities and as such constitutes the ordination of the Nineteen Day Feast. In the Arabic Bayán the Báb called upon His followers to gather together once every nineteen days to show hospitality and fellowship. Bahá'u'lláh here confirms this and notes the unifying role of such occasions.
'Abdu'l-Bahá and Shoghi Effendi after Him have gradually unfolded the institutional significance of this injunction. 'Abdu'l-Bahá emphasized the importance of the spiritual and devotional character of these gatherings. Shoghi Effendi, besides further elaborating the devotional and social aspects of the Feast, has developed the administrative element of such gatherings and, in systematically instituting the Feast, has provided for a period of consultation on the affairs of the Bahá'í community, including the sharing of news and messages.