But his amiable flow of paradox soon runs out. The end of the book is just a wild whirl, a nightmare with a touch of the cinematograph. People chase one another, in one instance they quite literally chase themselves. And the ending has all the effect of a damaged film that cannot be stopped, on the large blank spaces of which some idiot has been drawing absurd pictures which appear on the screen, to the confusion of the story. One remembers the immense and dominating figure of Sunday, only because the description of him reads very much like a description of Chesterton himself. But if the person is recognizable, the personality remains deliberately incomprehensible. He is just an outline in space, who rode down Albany Street on an elephant abducted from the Zoological Gardens, and who spoke sadly to his guests when they had run their last race against him.
Until recent years the word mysticism was sufficiently true to its derivation to imply mystery, the relation of God to man. But since the cheaper sort of journalist seized hold of the unhappy word, its demoralization has been complete. It now indicates, generally speaking, an intellectual defect which expresses itself in a literary quality one can only call woolliness. There is a genuine mysticism, expressed in Blake's lines:
To see the world in a grain of sand And a Heaven in a wild flower, Hold Infinity in the palm of your hand And Eternity in an hour.
And there is a spurious mysticism, meaningless rubbish of which Rossetti's Sister Helen is a specimen. What could be more idiotic than the verse:
"He has made a sign and called Halloo! Sister Helen, And he says that he would speak with you." "Oh tell him I fear the frozen dew, Little brother." (_O Mother, Mary Mother,_ _Why laughs she thus between Hell and Heaven?_)
The trouble about the latter variety is its extreme simplicity. Anybody with the gift of being able to make lines scan and rhyme can produce similar effects in a similar way. Hence the enormous temptation exercised by this form of mysticism gone wrong. There is a naughty little story of a little girl, relating to her mother the mishaps of the family coal merchant, as seen from the dining-room window. He slipped on a piece of orange-peel, the child had explained. "And what happened then?" "Why, mummy, he sat down on the pavement and talked about God." Chesterton (and he is not alone in this respect) behaves exactly like this coal-heaver. When he is at a loss, he talks about God. In each case one is given to suspect that the invocation is due to a temporarily overworked imagination.