In conclusion, then, the first seeds of Greek in the West were sown by a learned, ambitious Calabrian monk, who (to use a modern expression) went abroad to complete his education, committed apostasy to further his ambition, repeating the act fourteen years later when defeated in a religious controversy; a man who, though born in Italy, was more Greek than Roman (to the extent of almost forgetting his Latin), who never had entertained the remotest idea of being a teacher of Greek, and who cared very little for the humble pupil offered him by chance at Avignon--the enthusiastic poet and scholar who had received the Laurel Crown at Rome the year before, and who was destined to become known to future generations as the “first modern scholar.”

[110]. A reference to the translation of the _Odyssey_ made by Livius Andronicus, and to the _Epitome_ of the _Iliad_, which is now attributed to Silius Italicus, but which in the Middle Ages was known as the _Homerus Latinus_ and later as the _Pindarus Thebanus_ (see n. [113]).

Petrarch's Letters to Classical Authors — Part 80

[111]. The allusion is to Leonzio Pilato, who claimed to be a pupil of Barlaamo. The place of his birth is uncertain, owing to the peculiar character of the man. He was never content with his actual position and surroundings. In consequence, when in Italy he disdained and reviled the Italians and things Italian, and declared himself a native of Thessalonica--as if (comments Petrarch) it were more honorable to be of Greek than of Italian origin. Similarly, when in Greece he could not find anyone or anything praiseworthy in the Eastern Empire and in Byzantium, but boasted of his Calabrian origin. The probability is that he was born in Calabria. The date is unknown.

Petrarch's Letters to Classical Authors — Part 80

Authorities differ as the to year when Leonzio became acquainted with Petrarch (see n. [114]). Accordingly, the long-bearded adventurer is said to have met Petrarch at Padua during the winter of 1358-59. The poet immediately grasped the opportunity of having him translate some passages from the manuscript of Homer which had been sent to him by Sigero in 1354 (P. de Nolhac, II, p. 156). In March, 1359, Petrarch received a visit at Milan from Boccaccio, and may have introduced Leonzio to him (Koerting, _Boccaccio_, p. 261). Doubtless Petrarch told him of his recent acquaintance (P. de Nolhac, _ibid._, p. 157), and showed him the specimen translations from the _Iliad_ which had been made in the winter just passed (_ibid._, p. 173, and n. [112] below). Leonzio, it appears, had in the meantime roved to Venice, where the anxious Boccaccio overtook him (Koerting, _op. cit._, p. 260). Shortly afterward Leonzio declared his intention of leaving for Avignon in search of fortune. But so desirous was Boccaccio of learning Greek, and so eager, therefore, to have him near at hand, that he prevailed upon the Calabrian to visit Florence, which city they reached together in the early part of 1360; for in August of that year Leonzio had already been some time at Florence (Koerting, _ibid._). There Boccaccio gave him lodging at his own home, and exerted all his influence to have him appointed professor at the Studio Fiorentino. His efforts were crowned with success, for the Republic decided to pay Leonzio an annual stipend in return for his services, which were to consist in giving public lectures on the works of Homer. Thus was established the first chair of Greek in the West, and Leonzio Pilato, adventurer though he was, has the honor of being the first professor of the Greek language and literature in a western university. He held the newly established chair of Greek from 1360 to 1363. During three years, from the summer of 1359 to November, 1361 (Koerting, _op. cit._, p. 262), the author of the _Decameron_ and the other two Florentine friends of Homer alluded to by Petrarch took private lessons of Leonzio with great eagerness, and we can readily picture them in Boccaccio’s library, sitting at the feet of the Calabrian and drinking “the muddy stream of pseudo-learning and lies that flowed from this man’s lips, with insatiable avidity” (J. A. Symonds, _The Revival of Learning_, p. 67, ed. 1898).

Petrarch's Letters to Classical Authors — Part 80