Various estimates have been hazarded on the Number of Stars throughout the whole heavens visible to us by the aid of our colossal telescopes. Struve assumes for Herschel’s 20-feet reflector, that a magnifying power of 180 would give 5,800,000 for the number of stars lying within the zones extending 30° on either side of the equator, and 20,374,000 for the whole heavens. Sir William Herschel conjectured that 18,000,000 of stars in the Milky Way might be seen by his still more powerful 40-feet reflecting telescope.--_Humboldt’s Cosmos_, vol. iii.
The assumption that the extent of the starry firmament is literally infinite has been made by Dr. Olbers the basis of a conclusion that the celestial spaces are in some slight degree deficient in _transparency_; so that all beyond a certain distance is and must remain for ever unseen, the geometrical progression of the extinction of light far outrunning the effect of any conceivable increase in the power of our telescopes. Were it not so, it is argued that every part of the celestial concave ought to shine with the brightness of the solar disc, since no visual ray could be so directed as not, in some point or other of its infinite length, to encounter such a disc.--_Edinburgh Review_, Jan. 1848.
Notwithstanding the great accuracy of the catalogued positions of telescopic fixed stars and of modern star-maps, the certainty of conviction that a star in the heavens has actually disappeared since a certain epoch can only be arrived at with great caution. Errors of actual observation, of reduction, and of the press, often disfigure the very best catalogues. The disappearance of a heavenly body from the place in which it had been before distinctly seen, may be the result of its own motion as much as of any such diminution of its photometric process as would render the waves of light too weak to excite our organs of sight. What we no longer see, is not necessarily annihilated. The idea of destruction or combustion, as applied to disappearing stars, belongs to the age of Tycho Brahe. Even Pliny makes it a question. The apparent eternal cosmical alternation of existence and destruction is not annihilation; it is merely the transition of matter into new forms, into combinations which are subject to new processes. Dark cosmical bodies may by a renewed process of light again become luminous.--_Humboldt’s Cosmos_, vol. iii.