Of course, she could not, and there the matter would end. He never asked a girl whose looks he liked, if she could milk!
He was a man of endless secret benevolence, and posed all the time as a hard-fisted person and a miser. He was at the most devious pains to conceal his constant kindnesses. The noble minister who at that time carried our Town on his young shoulders, received sums of money, in every time of need, for library, schools, or cases of poverty and suffering, directed in a variety of elaborately disguised handwritings. He was able in time to trace them all to Mr. Peter. Many a struggling young man was set on his feet and established in life by this secret benefactor; and after Mr. Peter’s death, his coal dealer told how for years he had had orders to deliver loads of coal to this and that family in distress, after dark, and as noiselessly as possible, under an agreement of secrecy, enforced by such threats that he never dared disobey.
The Town has changed since Mr. Peter’s day. Boys no longer brave the terrors of a visit to a White Witch to have their warts charmed, or a toothache healed. (“Mother Hatch,” who plied her arts some thirty years ago, was the last of these. Her appliances for fortune-telling were the correct ones of cards, an ink-well, and a glass to gaze in; but a small trembling sufferer in knickerbockers—a hero to the still more trembling group of friends and eggers-on outside—did not benefit by these higher mysteries. The enchantress, beside her traffic in the black arts, took in washing; she would withdraw her hands from the suds, and lay a reeking finger on the offending tooth, the patient gasping and shutting his terror-stricken eyes while she recited a sufficient incantation.)
Even the memory of the Whipping-post, which still stood in Mr. Peter’s childhood, has long since vanished. The town bell is no longer rung at seven in the morning and at noon, and a steam fire-whistle has replaced the tocsin of alarm that formerly was rung from all the church steeples; but the curfew still rings every night, at nine in the evening (the bell which rings it was made by Paul Revere); and, among the customary Scriptural-sounding offices of fence-viewers, field-drivers, measurers of wood and bark, etc., the town still has a town crier. A very few years ago it still had a pound-keeper and hog-reeve, but by now the outlines of the pound itself have disappeared.