"I have now fully and fairly analyzed and exposed many of the most important prophecies or pretended prophecies of the whole Bible, I have shown that very few of them are real prophecies at all; that those which are real prophecies, very few ever have been, or ever can be fulfilled; that the very few which seem to have been fulfilled were written after the occurrence of the events claimed to be their fulfilments, and that, whether fulfilled or unfulfilled, none of these prophecies ever have been, or ever can be, of any service to the world. And thus fall all the prophetic props of priestcraft. Not one of them can bear the test of fair examination." (Kelso's "Bible Analayzed.")
"At the very outset of inquiry into the origin and true character of Christianity we are brought face to face with the supernatural. Christianity professes to be a Divine Revelation of truths which the human intellect could not otherwise have discovered. It is not a form of religion developed by the wisdom of man and appealing to his reason, but a system miraculously communicated to the human race, the central doctrines of which are either supernatural or untenable. If the truths said to be revealed were either of an ordinary character, or naturally attainable they would at once discredit the claim to divine origin. No one could maintain that a system discoverable by reason would be supernaturally communicated. The whole argument for Christianity turns upon the necessity of such a revelation, and the consequent probability that it would be made. * *
"The spontaneous offer of miraculous evidence, indeed, has always been advanced as a special characteristic of Christianity logically entitling it to acceptance in contradistinction to all other religions. 'It is an acknowledged historical fact,' says Bishop Butler, 'that Christianity offered itself to the world, and demanded to be received, upon the allegation, that is, as unbelievers would speak, upon the pretence of miracles, publicly wrought to attest the truth of it in such an age; ... and Christianity, including the dispensation of the Old Testament, seems distinguished by this from all other religions.'
"Having then ascertained that miracles are absolutely necessary to attest the reliability of a Divine Revelation we may proceed to examine them more closely, and for the present we shall confine ourselves to the representation of these phenomena which are in the Bible. Throughout the Old Testament the doctrine is inculcated that supernatural communications must have supernatural attestation. God is described as arming his servants with power to perform wonders, in order that they may thus be accredited as his special messengers. The Patriarchs and the people of Israel generally are represented as demanding 'a sign' of the reality of the communications said to come from God, without which, we are led to suppose, they not only would not have believed, but would have been justified in disbelieving, that the messengers actually came from him. Thus Gideon asks for a sign that the Lord talked with him.