The history of this last period of the Revival would be incomplete without a survey of its Latin poetry. I shall have failed to convey a right notion of the tendencies of humanism, if I have not shown that the Italians were seeking not merely to acquire a knowledge of ancient literature, but also to effect a resuscitation of antiquity in their own writings. Regarding themselves as the heirs of Rome, separated from the brilliant period of Latin civilisation by ten centuries of ignorance, they strove with all their might to seize the thread of culture at the very point where the poets of the Silver Age had dropped it. In the opinion of Northern races it might seem unnatural or unpatriotic to woo the Muses in a dead language; but for Italians the Camoenæ had not died; on the hills of Latium, where they fell asleep, they might awake again. Every familiar sight and sound recalled 'the rich Virgilian rustic measure' of the 'Georgics' and 'Bucolics.' Nature had not changed, nor did the poets feel the influence of Christianity so deeply as to find no meaning in the mythic phraseology of Fauns and Nymphs.
Latin, again, was far less a language of the past for the Italians than for other European nations. What risk the Tuscan dialect ran, when Dante wrote the first lines of the 'Divine Comedy' in Latin, and when Petrarch assumed the laurel crown by right of his 'Africa', is known to every student. The serious efforts of the greatest writers were for centuries devoted to Latin composition, because they believed that the nation, in the modern as in the ancient world, might freely use the speech of Cicero and Virgil. Their _volgari cose_ they despised as trifles, not having calculated the impotence of scholars or of kings to turn the streams of language from their natural courses. Nor was this blindness so inexplicable as it seems to us at first sight. Italy possessed no common dialect; Dante's 'Italiano Illustre,' or 'Cortegiano', was even less native to the race at large, less universal in its use, than Latin.[412] Fashioned from the Tuscan for literary purposes, selected from the vocabulary of cultivated persons, stripped of vernacular idioms, and studied in the works of a few standard authors, it was itself, upon the soil that gave it birth, a product of high art and conscious culture. The necessity felt soon after Dante's death for translating the 'Divine Comedy' into Latin, sufficiently proves that a Latin poem gained a larger audience than the masterpiece of Italian literature. While the singer of a dialect, however noble, appealed to his own fellow-citizens, the Latin poet gave his verses _urbi et orbi_. If another proof of the artificiality of Italian were needed, we should find it in the fact that the phrases of Petrarch are not less obsolete now than in the fourteenth century. The English require a glossary for Chaucer, and even Elizabethan usages are out of date; in other words, the language of the people has outgrown the style of its first poets. But Italian has undergone no process of transformation and regeneration according to the laws of organic growth, since it first started. The different districts still use different dialects, while writers in all parts of the peninsula have conformed their style as far as possible to early Tuscan models. It may be questioned whether united Italy, having for the first time gained the necessary conditions of national concentration, is not now at last about to enter on a new phase of growth in literature, which, after many years, will make the style of the first authors more archaic than it seems at present.