The second Sunday of Lent, March 13, the same parade was held from the convent of St. Dominic to the cathedral. The father commissary was there, under a canopy in the chancel on the gospel side; and the ministers of the Holy Office in the body of the church, on their benches on the epistle side. The above-mentioned governor was there, and was the head of the city, as there was no royal Audiencia. The father secretary, Fray Francisco de Contreras, read the edicts, and the father lecturer Varela, of the Order of St. Dominic, preached. After mass the standard of the faith was returned, and the father commissary and all the tribunal went to the convent of St. Dominic, accompanied by the governor and captain-general, and by the rest of his retinue of the preceding day.

The following Sunday, March 20, the father commissary and all the tribunal left the convent of St. Dominic, and went afoot to the cathedral, where the serious and fearful ceremony was performed of reading the letter of excommunication against those who do not denounce persons whom they know to have fallen into heresies and the sins mentioned in the edicts. That is a ceremony that strikes fear and terror into the hardest heart; its tenor and details I omit, as it is long to tell and terrifying to hear. That ceremony was performed with the greatest solemnity and gravity possible. Inasmuch as it is not my intention, nor ought I, to come down to these present times with my records [in this history], I have thought it advisable to mention that matter in this place as a memorial of so holy a ceremony.

The Philippine Islands, 1493-1898, Volume XXXVII, 1669-1676 — Part 116

Our province was greatly advanced in that triennium by the great prudence and affability of its provincial, our father Fray Dionisio Suárez, who was more angel than man. With the abundant aid that had arrived in that year and the preceding one, plenty of ministers were appointed for all the convents; those convents which had been united with others were separated, and ministers placed in them; and in the large and populous places two [ministers were stationed]. The work was so apportioned that it could be endured; for the overwork occasioned by the lack [of ministers] had been the cause of many dying and others falling ill. Divine Providence also assisted by communicating grace to the newcomers, and facility in learning the languages of our provinces. Therefore, after a few months many of the latter found themselves sufficiently qualified in that respect to become ministers, alone and without company, in the missions. This province became renewed and flourishing with the abundance of religious, and the study of the arts and theology was greatly assisted in the convent of Manila. Ministers were placed in the missions of those who were recently converted in the hill-country of Ilocos, in the villages of Aclán, Vera, and Bangbanglo, father Fray Benito de Mena assisting them all the days of his life--which lasted until the year 1695, after he had founded the mission called Bangi, on the outskirts of the province of Cagayán.

The Philippine Islands, 1493-1898, Volume XXXVII, 1669-1676 — Part 116