The little ceremony is as simple and yet as impressive as could well be imagined. For the first few days of the New Year the pedigree-scroll (_chia p'u_), which is carefully wrapped up and put away at ordinary times, is unrolled and hung on the wall, where it receives a share of the reverence paid to the tablets. The scroll is often a beautiful work of art, painted to represent a temple or a grand family mansion,[221] while the names of the past generations are inscribed in successive rows so that the space devoted to each name looks a spirit-tablet in miniature. In some parts of China, but not in Weihaiwei, it is customary to have family portraits painted for the purpose of preserving the "shadow-semblances" (_ying hsiang_) of ancestors as sacred heirlooms in the family temples. Like the pedigree-scroll, such portraits are exposed to view on solemn occasions only. They are often painted while the subject is on his death-bed or immediately after his death. De Groot[222] compares these family portraits with the _imagines maiorum_ of the ancient Romans.
[Illustration: SPIRIT-TABLETS. In the illustration on the left the slide has been removed.]
A Chinese who emigrates to a foreign land rarely fails to make an agreement, either with his employers or with his compatriots, that if he dies while abroad his body is to be taken back not only to China but to his native town or village, wherever that may be. This peculiarity on the part of the Chinese is so well recognised by every one concerned that most European shipping firms trading in the Eastern seas are obliged to make special arrangements for conveying cargoes of coffins at moderate rates up and down the coast of China and from the various countries bordering on the Pacific where there are Chinese merchants and labourers. Probably it is generally supposed that the Chinese--like the people of other countries, only more so--are so sentimentally attached to their old homes that they will not venture to go abroad unless they are sure of returning to it some day as dead men if not as living ones. This is true to a certain extent. The average Chinese dearly loves his old home, and considering that it has been the home of his ancestors for a length of time that would make the oldest ancestral estate in England ashamed of itself, it is no wonder that he should regard it with affection.