[108] Thus some American Indian stories represent men transformed into wolf, turkey or owl turning into stone or piece of decayed wood when pursued. And mantles of invisibility are mentioned in note 60.

[109] See Hirt, Die Indogermanen, I. 187: “Unter den grossen Raubtieren treten uns Bär und Wolf mit alten Namen entgegen. Der Wolf ist freilich überall in Europa verbreitet gewesen, der Bär ist aber ganz sicher ein Waldtier,” etc. Encyc. Brit, under Lycanthropy: “In England by the 17th century the werewolf had long been extinct. Only small creatures, the cat, hare, weasel, etc., remained for the malignant sorcerer to transform himself into.” See note 11.

The Origin of the Werewolf Superstition — Part 27

[110] Amongst the American Indians, where various larger animals were common, the designation “wolf-people” (see the sign-language of the plains) was bestowed especially on the Pawnees, because, as we have seen, they best imitated wolves. In Europe, where, of the larger animals, the wolf alone was universally common, the designation “wolf-people” (or if we choose, later, werewolves) was not restricted to any one locality or people, but was bestowed in general on those who assumed the manner of wolves, and because of their crimes became outcasts like the wolves. They best imitate wolves, and no doubt, to escape detection, disguised themselves as wolves (see note 102), and for this reason the _warg_ or outlaw came to be called a _wolf_ (see close of note 112). Thus Golther, Mythologie, p. 102, says: “Wird ein Werwolf verwundet oder getötet, so findet man einen wunden oder toten Menschen.” The werewolves, as we have seen (ante p. 25), keep to the _woods_ and the _dark_, of course in many cases to avoid detection. Similarly witches, Ethn. Rep. 1901-02, p. 393: “They say that witches love the _night_ and lurk in _shadows and darkness_. Witches are believed to be able to assume the shape of beasts.” Sigmund and Sinfjötli dwelt as wolves in the _woods_. Also the progenitor of the Mýramenn in Iceland at _night_ could leave his house in wolf’s form. Another Norwegian account reports how earlier many people were able to take on wolf’s form, then dwelt in _grove_ and _woods_, where they tore people to pieces, etc. See Paul, Grundriss, III. 272 fol.; also note 113.

The Origin of the Werewolf Superstition — Part 27