Your friend, Jed^h Morse.” _Wolcott Papers_, vol. viii, 5.
[238] _Annals of Congress_, vol. iv, p. 787.
[239] The President’s address was printed in full in leading New England journals. _Cf._ for example, _Columbian Centinel_, Nov. 29, 1794; _Independent Chronicle_, Dec. 1, 1794; _Connecticut Courant_, Dec. 1, 1794.
[240] _Columbian Centinel_, Dec. 6, 10, 1794; _Connecticut Courant_, Dec. 8, 24, 1794.
[241] _Columbian Centinel_, Dec. 13, 1794.
[243] _Independent Chronicle_, Sept. 18, 1794. _Cf._ also issues of this paper for Sept. 1, 4, 8, and 15, Dec. 4, 8, and 15, 1794.
[246] _Independent Chronicle_, Dec. 11, 1794.
[249] _Cf._ _Independent Chronicle_, Dec. 22, 25, and 29, 1794; Jan. 8 and 15, 1795.
[252] A more detached and better balanced judgment of the importance of the part played by the clergy in the suppression of the Democratic Societies is that recorded by William Bentley: “When I consider the rash zeal with which the clergy have embarked in the controversy respecting Constitution & Clubs, I could not help thinking of a place in this Town, called Curtis’ folly. The good man attempting to descend a steep place, thought it best to take off one pair of his oxen & tackle them behind. But while the other cattle drove down hill, they drew the others down hill backwards & broke their necks. Had the French clergy continued with the people & meliorated their tempers they would have served them & the nobility.” (_Diary_, vol. ii, p. 130.)
[253] That a certain depth of impression was made upon the mind of Jedediah Morse by the agitation that developed over these secret organizations will appear from the following letter which he wrote to Oliver Wolcott, late in 1794. It is quite true that the letter shows no trace of apprehension as respects the future; but the man’s interest had been keenly solicited and the future was to have suggestions and appeals of its own.
I take the liberty to enclose you Mr. Osgood’s Thanksgiving sermon, with whh I think you will be pleased. It will evince that the sentiments of the clergy this way (for so far as I am acquainted he (Mr. Osgood) speaks the sentiments of nine out of ten of the clergy) agree with those of the President, Senate, & house of Representatives, in respect to the Self-created Societies. The Thanksgiving sermons in Boston & its vicinity, with only two or three exceptions, all breathed the same spirit—though their manner was not so particular & pointed as Mr. Osgood’s. His sermon is now the general topic of conversation—it has grievously offended the Jacobins.—Poor fellows! they seem to be attacked on all sides. They must I think feel it to be a truth—that “there is no peace for the wicked.”—They still make a noise—but it is like the groans of despair.