Fill your purse to the best of your means, and let us set out for one of the watering-places of which there are so many. I mean some little town formerly unknown and full of simple folk, respectful and hospitable, among whom it was good to be, and cost little. Fame with her hundred trumpets has announced them to the world, and shown them how they can profit from their situation, their climate, their personality. You start out, on the faith of Dame Rumor, flattering yourself that with your money you are going to find a quiet place to rest, and, far from the world of civilization and convention, weave a bit of poetry into the warp of your days.

The beginning is good. Nature's setting and some patriarchal costumes, slow to disappear, delight you. But as time passes, the impression is spoiled. The reverse side of things begins to show. This which you thought was as true antique as family heirlooms, is naught but trickery to mystify the credulous. Everything is labeled, all is for sale, from the earth to the inhabitants. These primitives have become the most consummate of sharpers. Given your money, they have resolved the problem of getting it with the least expense to themselves. On all sides are nets and traps, like spider-webs, and the fly that this gentry lies snugly in wait for is _you_. This is what twenty or thirty years of venality has done for a population once simple and honest, whose contact was grateful indeed to men worn by city life. Home-made bread has disappeared, butter comes from the dealer, they know to an art how to skim milk and adulterate wine; they have all the vices of dwellers in cities without their virtues.

The Simple Life — Part 42

As you leave, you count your money. So much is wanting, that you make complaint. You are wrong. One never pays too dear for the conviction that there are things which money will not buy.

The Simple Life — Part 42

You have need in your house of an intelligent and competent servant: attempt to find this _rara avis_. According to the principle that with money one may get anything, you ought, as the position you offer is inferior, ordinary, good, or exceptional, to find servants unskilled, average, excellent, superior. But all those who present themselves for the vacant post are listed in the last category, and are fortified with certificates to support their pretensions. It is true that nine times out of ten, when put to the test, these experts are found totally wanting. Then why did they engage themselves with you? They ought in truth to reply as does the cook in the comedy, who is dearly paid and proves to know nothing.

The Simple Life — Part 42