2. The ideas, that are generally subservient to the will, are in like manner occasionally excited by irritation; as when we view again an object, we have before well studied, and often recollected.
IV. 1. Innumerable trains or tribes of motions are associated with these voluntary muscular motions above mentioned; as when I will to extend my arm to a distant object, some other muscles are brought into action, and preserve the balance of my body. And when I wish to perform any steady exertion, as in threading a needle, or chopping with an ax, the pectoral muscles are at the same time brought into action to preserve the trunk of the body motionless, and we cease to respire for a time.
2. In like manner the voluntary sensual motions, or ideas of recollection, are associated with many other trains or tribes of ideas. As when I voluntarily recollect a gothic window, that I saw some time ago, the whole front of the cathedral occurs to me at the same time.
I. 1. _Many muscular motions excited by irritations in trains or tribes become associated._ 2. _And many ideas._ II. 1. _Many sensitive muscular motions become associated._ 2. _And many sensitive ideas._ III. 1. _Many voluntary muscular motions become associated._ 2. _And then become obedient to sensation or irritation._ 3. _And many voluntary ideas become associated._
All the fibrous motions, whether muscular or sensual, which are frequently brought into action together, either in combined tribes, or in successive trains, become so connected by habit, that when one of them is reproduced the others have a tendency to succeed or accompany it.
I. 1. Many of our muscular motions were originally excited in successive trains, as the contractions of the auricles and of the ventricles of the heart; and others in combined tribes, as the various divisions of the muscles which compose the calf of the leg, which were originally irritated into synchronous action by the tædium or irksomeness of a continued posture. By frequent repetitions these motions acquire associations, which continue during our lives, and even after the destruction of the greatest part of the sensorium; for the heart of a viper or frog will continue to pulsate long after it is taken from the body; and when it has entirely ceased to move, if any part of it is goaded with a pin, the whole heart will again renew its pulsations. This kind of connection we shall term irritative association, to distinguish it from sensitive and voluntary associations.