Palæphatus and Fusebius, not satisfied with the story being based on such simple facts, assert that Scylla was a ship that belonged to certain Etrurian pirates, who used to infest the coasts of Sicily, and that it had the figure of a woman carved on its head, whose lower parts were surrounded with dogs. According to these writers, Ulysses escaped them; and then, using the privileges of a traveller, told the story to the credulous Phæacians in the marvellous terms in which Homer has related it. Bochart, however, says that the two names were derived from the Phoenician language, in which 'Scol,' the root of Scylla, signified 'a ruin,' and Charybdis, 'a gulf.'
Dido entertains Æneas in her palace, and falls in love with him. He afterwards abandons her, on which she stabs herself in despair. Jupiter transforms the Cercopes into apes; and the islands which they inhabit are afterwards called 'Pithecusæ,' from the Greek word signifying 'an ape.'
After the Trojan ships, with their oars, had passed by her and the ravening Charybdis; when now they had approached near the Ausonian shores, they were carried back by the winds[5] to the Libyan coasts. The Sidonian { Dido}, she who was doomed not easily to endure the loss of her Phrygian husband, received Æneas, both in her home and her affection; on the pile, too, erected under the pretext of sacred rites, she fell upon the sword; and, { herself} deceived, she deceived all. Again, flying from the newly erected walls of the sandy regions, and being carried back to the seat of Eryx and the attached Acestes, he performs sacrifice, and pays honour[6] to the tomb of his father. He now loosens { from shore} the ships which Iris, the minister of Juno, has almost burned; and passes by the realms of the son of Hippotas, and the regions that smoke with the heated sulphur, and leaves behind him the rocks of the Sirens,[7] daughters of Acheloüs; and the ship, deprived of its pilot,[8] coasts along Inarime[9] and Prochyta,[10] and Pithecusæ, situate on a barren hill, so called from the name of its inhabitants.
For the father of the Gods, once abhorring the frauds and perjuries of the Cercopians, and the crimes of the fraudulent race, changed these men into ugly animals; that these same beings might be able to appear unlike men, and yet like them. He both contracted their limbs, and flattened their noses; bent back from their foreheads; and he furrowed their faces with the wrinkles of old age. And he sent them into this spot, with the whole of their bodies covered with long yellow hair. Moreover, he first took away from them the use of language, and of their tongues, made for dreadful perjury; he only allowed them to be able to complain with a harsh jabbering.