Epistle

XXXIII.

To Dominicus.

Nicene and Post-Nicene Fathers: Series II/Volume XII/Gregory the Great/Register of Epistles/Book VIII/Chapter 19

Gregory to Dominicus, Bishop of Carthage.

Nicene and Post-Nicene Fathers: Series II/Volume XII/Gregory the Great/Register of Epistles/Book VIII/Chapter 19

The letter of your Holiness, which we received at

the hands of the bearer of these presents, so expressed priestly

moderation as to soothe us, in a manner, with the bodily presence of

its author.  Nor indeed does infrequency of communication cause

any harm where the affection of love remains uninterrupted in

one’s mind. Great, moreover, is the power of charity, beloved brother, which binds hearts one to another in mutual affection with the chain of its sincerity, and suffers them not to be loosened from the cohesion of grace, which conjoins things disjoined, keeps together things united, and causes persons who are unknown by sight to be known through love. Whosoever therefore fixes his heart on the hinge of charity, him no impulse of any adversity whatever tears from the habitation of the heavenly country, since, in whatever direction he may turn himself, he parts not from the threshold of the commandments. Hence also it is said by the excellent preacher in praise of this same charity, Which is the bond of perfectness (Coloss. iii. 14). We see, then, what great praise is due to that which not only engenders perfectness in the soul, but also binds it.

Nicene and Post-Nicene Fathers: Series II/Volume XII/Gregory the Great/Register of Epistles/Book VIII/Chapter 19

Wherefore, since the language of thy letters shews

thee to be inflamed with the fire of this virtue, I rejoice in the

with abundant exultation, and hope that

it may shine forth in thee more and more, seeing that the flame of the

shepherd is the light of the flock.  For it becomes the

priest

to shine in manners and life, to the end that the people committed to

him may be able, as it were in the mirror of his life, both to choose

what to follow, and to see what to correct.

Knowing, furthermore, whence priestly ordination

took its beginning in the African parts, you act laudably in recurring

with wise recollection, in your love of the Apostolic See, to the

origin of your office, and in continuing with commendable constancy in

your affection towards it.  For indeed

it is certain that whatever reverence and devotion in priestly wise you

shew to it, this you add to your own honour; seeing that you hereby

invite it to be bound with answering love to you.

It remains, most dear brother, that we beseech

Almighty with continual prayer that He

would direct the steps of our hearts into the pathway of His truth, and

bring us to the heavenly kingdoms, granting us by the grace of His

protection to exhibit in our works the office which we bear in

name. The Month of August, first Indiction.

Footnotes