Everywhere we came in contact with the grouse of these regions, all of them with broods of varying numbers, and while the little chicks went scurrying through the grass and brush in search of a hiding place, the old ones walked along in front of the intruder, often but a few feet away, seemingly less devoid of fear than the common barn fowls, although probably they had never heard a shot fired.
The Doctor and I sat down to rest on a large rock with a perturbed mother grouse on another not over three yards away, and we could inspect her plumage and study her actions as well as if she had been in a cage. The temptation to kill them was very great after having been so long without fresh meat, a subsistence the appetite loudly demands in the rough out-of-door life of an explorer. A mess of them ruthlessly destroyed by our Indian hunters, who had no fears of the game law, no sportsman's qualms of conscience, nor in fact compassion of any sort, lowered our desire to zero, for they were tougher than leather, and as tasteless as shavings; and after that first mess we were perfectly willing to allow them all the rights guaranteed by the game laws of lower latitudes.
[Illustration: CARVED PINS FOR FASTENING MARMOT SNARES.]
Quite a number of marmots were seen by our Indians, and the hillsides were dotted with their holes. The Indians catch them for fur and food (in fact, every thing living is used by the Indians for the latter purpose) by means of running nooses put over their holes, which choke the little animal to death as he tries to quit his underground home. A finely split raven quill, running the whole length of the rib of the feather, is used for the noose proper and the instant this is sprung it closes by its own flexibility. The rest is a sinew string tied to a bush near the hole if one be convenient, otherwise to a peg driven in the ground. Sometimes they employ a little of the large amount of leisure time they have on their hands in cutting these pegs into fanciful and totemic designs, although in this respect the Sticks, as in every thing else pertaining to the savage arts, are usually much inferior to the Chilkats in these displays, and the illustrations give on page 112 are characteristic rather of the latter tribe than of the former. Nearly all the blankets of this Tahk-heesh tribe of Indians are made from these marmot skins, and they are exceedingly light considering their warmth. Much of the warmth, however, is lost by the ventilated condition in which the wearers maintain them, as it costs labor to mend them, but none to sit around and shiver.