And so on, down life’s long pathway till the last mile is travelled, and he comes again armed indeed, and with dignity, but no longer a man. Here they bear him dead and lay his bier upon the falling brazen doors before the eastern altar, and when the last ray from the setting sun falls upon his white face the bolts are drawn and he vanishes into the raging furnace beneath and is ended.
The priests of the Sun do not marry, but are recruited as young men specially devoted to the work by their parents and supported by the State. The nomination to the higher offices of the priesthood lies with the Crown, but once appointed the nominees cannot be dispossessed, and it is scarcely too much to say that they really rule the land. To begin with, they are a united body sworn to obedience and secrecy, so that an order issued by the High Priest at Milosis will be instantly and unhesitatingly acted upon by the resident priest of a little country town three or four hundred miles off. They are the judges of the land, criminal and civil, an appeal lying only to the lord paramount of the district, and from him to the king; and they have, of course, practically unlimited jurisdiction over religious and moral offences, together with a right of excommunication, which, as in the faiths of more highly civilized lands, is a very effective weapon. Indeed, their rights and powers are almost unlimited, but I may as well state here that the priests of the Sun are wise in their generation, and do not push things too far. It is but very seldom that they go to extremes against anybody, being more inclined to exercise the prerogative of mercy than run the risk of exasperating the powerful and vigorous-minded people on whose neck they have set their yoke, lest it should rise and break it off altogether.
Another source of the power of the priests is their practical monopoly of learning, and their very considerable astronomical knowledge, which enables them to keep a hold on the popular mind by predicting eclipses and even comets. In Zu-Vendis only a few of the upper classes can read and write, but nearly all the priests have this knowledge, and are therefore looked upon as learned men.
The law of the country is, on the whole, mild and just, but differs in several respects from our civilized law. For instance, the law of England is much more severe upon offences against property than against the person, as becomes a people whose ruling passion is money. A man may half kick his wife to death or inflict horrible sufferings upon his children at a much cheaper rate of punishment than he can compound for the theft of a pair of old boots. In Zu-Vendis this is not so, for there they rightly or wrongly look upon the person as of more consequence than goods and chattels, and not, as in England, as a sort of necessary appendage to the latter. For murder the punishment is death, for treason death, for defrauding the orphan and the widow, for sacrilege, and for attempting to quit the country (which is looked on as a sacrilege) death. In each case the method of execution is the same, and a rather awful one. The culprit is thrown alive into the fiery furnace beneath one of the altars to the Sun. For all other offences, including the offence of idleness, the punishment is forced labour upon the vast national buildings which are always going on in some part of the country, with or without periodical floggings, according to the crime.