[152] Les évangiles synoptiques, 1907-8, ii, 697.
[153] The varying designations, certainly, point to repeated additions to the text. But the question arises whether the Maria he Iose or Maria Iose of Mk. xv, 47, may have been meant to specify "Mary the wife of Joseph."
[154] Entstehung, p. 22. Of course Harnack's method is really only a development of Baur's.
[155] Les évangiles synoptiques, ii, 617.
[158] Les évangiles synoptiques, ii, 562.
[163] Babl. Sanhedrin, ap. Lightfoot, cited by Strauss.
[164] Compare the other Jewish declarations collected by Brandt, Die evangelische Geschichte, 1893, p. 150 sq.
[165] In Luke the high priest is not in the story, and the chief priests and others take as well as try the prisoner.
[166] See Christianity and Mythology, 2nd ed. pp. xviii, 2, 122; Pagan Christs, 2nd ed. p. 287, note 4.
[168] Die evangelische Geschichte, 1893, p. 88.
[170] E.g. Dalman, The Words of Jesus, p. 312; Brandt, Die evangelische Geschichte, p. 89; Loisy, Les évangiles, ii, 517, note; 604, note; 633.
[171] This is the one of the two stories preferred by the "liberal" school, who dismiss the story of the two asses as a verbal hallucination rather than recognize a zodiacal myth. It makes no final difference. The "ass the foal of an ass," in their exegesis, still means an unbroken colt, an impossible steed for a procession.
[172] See Pagan Christs, 2nd ed., and Christianity and Mythology, 2nd ed., per index.
[174] Nicholson, The Gospel According to the Hebrews, 1879, pp. 141-42.
[177] A propos d'histoire des religions, 1911, pp. 274-281.
[181] So Dalman (The Words of Jesus, p. 94 sq.), as well as Loisy. They agree that "kingdom of heaven" was only a more reverent way of saying the same thing. (Jésus et la tradition, p. 128.)
[184] A propos d'histoire des religions, p. 287.
[187] Schmiedel pronounces it a "conglomerate." Encyc. Bib. art. Gospels, col. 1,886.
[188] See Nicholson, The Gospel according to the Hebrews, 1879, p. 52 sq.
[190] Id. ib. and A propos d'histoire des religions, p. 288.
[192] Les évangiles synoptiques, ii, 482-83.
[196] A propos d'histoire des religions, p. 290.
[197] A propos d'histoire des religions, pp. 291, 304.
[198] Dr. G. A. van den Bergh van Eysinga, Radical Views about the New Testament, Eng. tr. 1912, p. 102.