This summary of the progress and nature of the Taeping rebellion up to the 25th March 1863 when Gordon assumed the command will make clear what follows to the general reader. It would be as great a mistake to minimise the fighting military strength of the Taepings as it would be to exaggerate it. There was a moment, years before Gordon came on the scene, when the Imperial commanders by a little energy and promptitude might have stamped out the rebellion; but having missed the opportunity the military skill and daring of Chung Wang had revived the Taeping cause, and made it more formidable than ever from a military point of view. The blunders of the Imperial commanders precluded any confidence as to their superior numbers and resources effecting their natural result, and although Gordon himself declared that the Taeping cause was a lost one before he assumed the command, no cause could be pronounced irretrievable with a leader so expert and resolute as Chung Wang, and opponents so incapable and craven as his were. But another thing was certainly incontestable, and that was that the Taepings could not in any sense be regarded as patriots. Their regular mode of conduct stamped them at once as undiscriminating plunderers of all, whether Chinese or Manchu, who had the misfortune to fall into their hands, and their acts of cruelty surpassed description and even belief. Some instances of the massacres they perpetrated have been mentioned, but these were only a few out of the many that stained, or rather characterised, their usual proceedings. It will suffice to say that their ordinary way of dealing with their prisoners was to crucify them, and there will then be no difficulty in accepting the conclusion that the Chinese population thoroughly detested them, and regarded them as a scourge rather than as deliverers.
Nor does a closer examination of the system of administration set up at Nanking by the leader Tien Wang raise one's opinion of the cause or its promoters. The foreign missionaries long thought that the Taepings were the agents of Christianity, and that their success would lead to the conversion of China. That faith died hard, but at last in 1860 a missionary had to confess that after visiting Nanking "he could find nothing of Christianity but its name falsely applied to a system of revolting idolatry," and out of that and other irresistible testimony resulted the conclusion that the conversion of China by the agency of the Taepings was a delusion. The missionaries were not alone in their belief among foreigners. The Consuls and their Governments entertained a hope that the Taepings might establish an administration which would be less difficult to deal with than they had found the existing one at Peking. They attempted to, and did in an informal manner, establish some relations with Tien Wang. They acquainted him with the articles of the Treaty of Tientsin, and they requested him to conform with its conditions. On a second occasion Sir George Bonham, our head representative in China, even honoured him with a visit; but closer acquaintance in the case of our diplomatists, as of the missionaries, stripped the Taepings of the character with which interested persons would wish they had been invested. From the first feeling of friendship and sympathy there consequently ensued a slow but steady revulsion, until at last the general feeling was that the Taepings were little more than marauders, and as such a scourge to the country and a standing injury to the trade and interests of Europeans. Then came the desire to see the rising suppressed, and finally the disillusionment culminated in active measures being taken to assist the Imperial Government in suppressing a rebellion which had defied all its efforts for more than ten years. Of these measures the appointment of Major Gordon to the command of the Ever Victorious Army was both the last and the most effectual in producing the desired result.