His last words to his physician conveyed a request that, as he was sure he would present the appearance of death before he actually breathed his last, they would not suffer the grave to be closed too promptly over his remains. His strong hope was to die in Rome, his last moments soothed and sanctified by the blessing of Pope Pius IX. He repeatedly expressed a desire that his heart should rest (as it does) in one of the Churches of the Eternal City. This wish was suggested, it has been said, by the recollection that Robert Bruce had desired his heart to be conveyed to the Holy Land and deposited in the Holy Sepulchre at Jerusalem. He died without pain, gently as an infant sinks into repose, calmed by the consolations of religion; and, it seemed to his attendants, not only content to quit mortality, but even anxious to be released. His body was embalmed, and is deposited in the Cemetery of Glasnevin near Dublin.
As to the ability, the mental resources, the vast power of O'Connell, there can be no dispute. Unquestionably he was the greatest Irishman of his time. In estimating the conduct and character of public men, two things, it appears to me, should be considered: the value of their labours and their motive. O'Connell, on starting into life, found that his religion debarred him from many privileges and advantages enjoyed by persons of another creed, and he applied himself, earnestly, to remove these disabilities. He succeeded, and in the long and persevering struggle which he headed, acquired vast influence, and a popularity which helped, with the aid of his own legal knowledge and skill, to place him in the foremost rank of his profession. At the age of fifty-four--in spite of the saying that an oak of the forest rarely bears transplanting--he entered the British Parliament, where he soon took a prominent position. Thenceforth his constant aim was to coax or frighten the Government into the concessions which were included in the demand for "Justice for Ireland." The threat of Repeal was used for this purpose.
The question whether he really desired to carry Repeal is difficult to be answered. That Ireland should have laws made for herself, by her own legislature, may or may not have been a desire with O'Connell. But that, when agitating for the Repeal of the parchment union between Ireland and Great Britain, he had the remotest intention or wish to effect the _separation_ of the two countries, no thoughtful observer can imagine. Separation, in O'Connell's eyes, meant a Republic, and O'Connell was essentially a Monarchist. He had an antipathy, also, to the exercise of physical force to procure the restitution of a people's rights. In all probability, had he lived during the struggle of the American colonies, O'Connell would have sided with those who condemned the Americans as "rebels to their King." Truth to say, he was rather an ultra-loyalist. This appeared, in 1821, when, kneeling on the shore, at Dunleary, he presented a crown of laurel to George IV.,--in 1832, when he glorified William IV. as the "patriot King"--in 1837, when he appealed (at the elections) in favor of Victoria as "a Virgin-Queen," forgetful that this distinctive epithet, belonging to all unmarried girls of eighteen, would be forfeited, of course, _when she became a wife_!