"Yet some men say in many parts of England that King Arthur is not dead, but had by the will of our Lord Jesu into another place, and men say that he shall come again, and he shall win the holy cross. I will not say it shall be so, but rather, I will say,--here in this world he changed his life, but many men say that there is written upon his tomb this verse: _Hic jacet Arthurus Rex quondam Rexque futurus_."
Arthurian legends are attached to other places in Somersetshire, notably to Cadbury, whose earlier name was Camelot, and to its adjacent village of Queen's Camel. Here on the river Camel cluster Arthurian names,--King Arthur's Palace, a moated mound; King Arthur's Well, a spring of magic virtues; King Arthur's Hunting Causeway, an old track across the fields; and here the tradition of a great battle lingers. But Glastonbury is not only an Arthurian shrine; it was once, in purer days than ours, the keeper of the Holy Grail.
"To whom the monk: 'The Holy Grail! ... ... What is it? The phantom of a cup that comes and goes?'
"'Nay, monk, what phantom?' answer'd Percivale. 'The cup, the cup itself, from which our Lord Drank at the last sad supper with his own. This, from the blessed land of Aromat-- After the day of darkness, when the dead Went wandering o'er Moriah--the good saint, Arimathæan Joseph, journeying brought To Glastonbury, where the winter thorn Blossoms at Christmas, mindful of our Lord. And there awhile it bode; and if a man Could touch or see it, he was healed at once, By faith, of all his ills. But then the times Grew to such evil that the holy cup Was caught away to Heaven, and disappear'd.'
"To whom the monk: 'From our old books I know That Joseph came of old to Glastonbury, And there the heathen prince, Arviragus, Gave him an isle of marsh whereon to build; And there he built with wattles from the marsh A little lonely church.'"[9]
Dreamy hours were those we spent under the shadow of Glastonbury Tor, among the tranquil ruins of that once so glorious abbey, strolling about with a motley company of sheep, chickens, and tourists over what is perhaps the most ancient consecrated ground in England. Hither came St. Joseph of Arimathæa with his eleven companions and here the staff of the saint, as he thrust it into the ground, put forth leaf and blossom as a signal that the resting-place was reached. The little wattled oratory that the Archangel Gabriel commanded and the pagan king permitted them to build on a waste island of the marsh was succeeded, in course of time, by a primitive form of monastery, where St. Patrick, his mission to Ireland accomplished, dwelt many years and died. Here in a later century great St. Dunstan held the post of abbot and waged at his forge stern warfare against the Devil. And it is sober history that here a Christian church and brotherhood lived on in unbroken peace from British times to English. "What Glastonbury has to itself, alone and without rival," says Freeman, "is its historical position as the tie, at once national and religious, which binds the history and memories of our race to those of the race which we supplanted."