[83] Alfred may possibly have heard of the Monselmines who inhabit the north-western extremity of the Sahara, or great African desert, and extend to the Atlantic.--E
[86] The name of this sea is omitted in the MS.--Barr.
[87] These measures are incorrigibly erroneous, or must have been transposed from some other place, having no possible reference to Corsica.--E.
Note.--The subsequent sections of this chapter, although not of much importance in themselves, and some of them possessing rather doubtful authenticity, are inserted in this place on the authority of Hakluyt. In an English general collection of voyages and travels, it would have been improper to have omitted these early specimens, some of which are considerably interesting and curious. In some measure these sections do not strictly belong to the present chapter, as limited to the reign of Alfred, and the ninth century; but as they contain isolated circumstances, which do not otherwise properly arrange themselves into the order of our plan, they may be considered as forming a kind of appendix to the era of Alfred. The number of these might have been considerably increased from different sources, chiefly from Hakluyt, who collected them from the ancient historians; but as they contain hardly any information, except historical, which does not enter into our plan, the selection here given has been deemed quite sufficient for this work.
_The Travels of Andrew Leucander, or Whiteman, in the Eleventh Century_[1].
Andrew Leucander, or Whiteman, as his Latinized name is explained by Leland the antiquary, was an English monk, and third abbot of the monastery of Ramsay, who was much addicted to the study of the liberal sciences, devoting incredible exertions, both by day and night, to their cultivation, in which he profited exceedingly. Having a most ardent desire to visit those places where Christ our Saviour had perfected all the mysteries of our redemption, of which he only knew the names in the course of studying the Scriptures, he went from England to the holy city of Jerusalem, where he visited all the places which had been illustrated by the miracles, preaching, and passion of Christ; and on his return to the monastery he was elected abbot. He flourished in the year of our redemption, 1020, under Canute the Dane.